That's why in history we hear a lot of examples
But we don't write stories
But about how they say in fables ...
A lamb on a hot day went to the stream to get drunk:
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Screaming: "How dare you, insolent, with an unclean snout
Here is my pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off."
I can't make him sick of drinking." -
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
I was somehow rude here;
I haven't forgotten that, buddy!
"Have mercy, I'm not even a year old yet." -
The lamb speaks. "So it was your brother." -
"I have no brothers." - "So this is godfather.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me;
But I will reconcile with you for their sins.
"Oh, what am I to blame?" - "Shut up! I'm tired of listening.
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said and dragged the Lamb into the dark forest.
Moral of the fable "The Wolf and the Lamb"
The story begins with a moral:
"The strong always blame the weak"
Krylov, with his characteristic ease, loudly declares that in the event of a collision between strong and weak side, the latter is to blame.
Indeed, what can the little Lamb prove, no matter how polite and courteous he may seem? How to protect yourself in front of a hungry wolf?
Analysis of the fable "The Wolf and the Lamb"
The work "The Wolf and the Lamb" is one of the few fables in which the main characters are equally important.
The wolf personifies people who have the power, understanding their own impunity, using their position, neglecting the rules of decency.
The wolf, showing rudeness and anger towards the Lamb, calls him "an insolent, unclean snout." It is difficult to stop the Force, because people like the Wolf do not need to justify themselves to anyone.
He shows impudence and shamelessness, his whole essence with only one expression: "You are to blame for the fact that I want to eat."
The defenseless Lamb embodies the lawlessness of the common people in general and of man in particular.
Considering his hopeless situation, the Lamb tries to soften the wrath of the Wolf with softness of speech and flexibility of conversation. Although from the very beginning he is well aware of his weakness and impotence.
Addressing the Wolf as a noble person with the words:
"When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can't stir up a drink for him,"
in conversation, in no answer, he violates respect.
Ivan Krylov in the fable "The Wolf and the Lamb" continues to make fun of human vices that need to be eradicated.
We can only admire the author's ability to briefly and sharply suggest to the strongest of this world how humiliating, inhuman their behavior is.
The fable "The Wolf and the Lamb" - popular expressions
- It's your fault that I want to eat
- The strong always have the powerless to blame
That is why we hear a lot of examples in History,
But we do not write stories;
But about how they talk in Fables.
A lamb on a hot day went to the stream to get drunk
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Screaming: "How dare you, insolent, with an unclean snout
Here is pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off."
"When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can't make him drink."
"That's why I'm lying!
Waste! Have you ever heard such insolence in the world!
Yes, I remember that you are still in last summer
Here I was somehow rude:
I haven't forgotten that, mate!
"Have mercy, I'm not even a year old," -
The lamb speaks. "So it was your brother."
"I have no brothers." - "So this is kum il matchmaker
Oh, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me,
But I will reconcile their sins with you."
"Oh, what am I to blame?" - "Shut up! I'm tired of listening,
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat,
He said and dragged the Lamb into the dark forest.
Krylov's fable Wolf and Lamb
Moral of the Wolf and the Lamb fable
The strong always have the powerless to blame
Analysis of the fable The Wolf and the Lamb
The main characters of the fable are the strong and rude Wolf and the defenseless and weak Lamb. The former uses his position with impunity. He is impudent and shameless, although at first he tries to cover up his desire to eat a small and completely harmless Lamb. When the arguments are over, the Wolf directly tells his victim that he wants to eat and for dinner he will have a juicy lamb. The future lamb, on the contrary, is respectful and polite. From the very beginning, he realized that he would not be able to escape, but he did not run away and did not become rude to the Wolf.
In the fable "The Wolf and the Lamb" Krylov describes the classic situation of inequality of power and the common people. Lamb - ordinary people, trying to live by the law, the Wolf - the powers that be, creating these very laws, but living the way they want. Wolves do not need to justify themselves to anyone, prove anything, convince anyone. If they need it, they take it. And it does not matter that ordinary Lambs suffer in this.
Fable Wolf and Lamb - popular expressions
- It's your fault that I want to eat
- The strong always have the powerless to blame
- Give the case a legitimate look and sense
Wolf and lamb drawing
Fable Wolf and Lamb read text
With the strong, the weak is always to blame:
That's why in history we hear a lot of examples
But we don't write stories
But about how they say in fables ...
A lamb on a hot day went to the stream to get drunk:
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Screaming: "How dare you, insolent, with an unclean snout
Here is my pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off."
"When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can't make him sick of drinking." -
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
I was somehow rude here;
I haven't forgotten that, buddy!
"Have mercy, I'm not even a year old yet." -
The lamb speaks. "So it was your brother." -
"I have no brothers." - "So this is godfather.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me;
But I will reconcile with you for their sins.
"Oh, what am I to blame?" - "Shut up! I'm tired of listening.
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said and dragged the Lamb into the dark forest.
Moral of Ivan Krylov's fable - The Wolf and the Lamb
Each fable contains a brief moralizing conclusion - a moral. And this fable is no exception. I.A. Krylov conveys to readers the main idea, one of his main themes of creativity - the lack of rights of ordinary people, at the very beginning of the fable "The strong are always to blame." Unfortunately, this wording is relevant at all times.
Morality in your own words, the main idea and meaning of Krylov's fable
You are to blame for the fact that I want to eat and Leisure for me to sort out your faults, puppy! This shows a situation where, in the presence of force and authority, you can appoint the guilty yourself.
Analysis of the fable The Wolf and the Lamb, the main characters of the fable
Wolf
A rich, noble and powerful person is personified by readers by one of the main characters, the Wolf, who is not ashamed to abuse his power, or, in other words, the embodiment of "power" in modern world.
The writer shows us on the Wolf an example of evil force and its principle of operation.
Lamb
In the Lamb, on the contrary, we see a poor and defenseless person or “the people”.
At first, the Lamb is not afraid of the dialogue, since he does not interfere with anyone, and even after the ridiculous accusations that the Wolf makes to the Lamb, he is not afraid to deny them, but also tries to maintain the tone of his respect and reverence. With the help of the “law”, the Wolf tries to accuse the Lamb, although at the same time he knows perfectly well that he is wrong, readers can see this in the lines “... But, give the matter at least a legal look and sense ...”. Analyzing the answers of the Lamb, one gets the impression that he is driving the enemy into a dead end, self-respect and courage are felt in his answers. But to the chagrin of the Lamb, this does not save. Each worthwhile answer angers the predator more and more. Soon the Wolf cannot find any reasons for accusations, “... You are to blame for the fact that I want to eat ...” - the last unfair and absurd remark on his part towards the Lamb, after which the unexpected and expected happen at the same time: “He said into the dark forest Drag the lamb." From the first lines it was already clear that this would happen or should have happened, however, watching the courage of the Lamb, there was hope that he would prove his innocence and remain safe.
Analysis
It is the same in the modern human world, very often you can meet a similar situation, and this does not apply only to the authorities and the people. A similar incident can happen anywhere, at work, at school or even in kindergarten.
The benefits of fables
“A true book of folk wisdom,” said N.V. Gogol about the fables of I. Krylov. Such fables will be useful not only for children, but also for adults. With the help of such allegories invented by the authors, you learn to be honest, fair and courageous. Therefore, it is very useful to reread such works and draw conclusions from past mistakes so as not to repeat them in the future.
Popular expressions that came from the fable The Wolf and the Lamb
- Give the case a legitimate look and sense
- The strong always have the powerless to blame
- It's your fault that I want to eat
Listen to Ivan Krylov's Fable The Wolf and the Lamb
The Wolf and the Lamb is one of Krylov's most beloved fables by children, describing vividly and with humor how the strong are always to blame for the strong ...
The fable of the Wolf and the Lamb read
With the strong, the weak is always to blame:
That's why in history we hear a lot of examples
But we don't write stories
But about how they say in fables ...
A lamb on a hot day went to the stream to get drunk:
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Screaming: "How dare you, insolent, with an unclean snout
Here is my pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off."
"When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can't make him sick of drinking." -
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
I was somehow rude here;
I haven't forgotten that, buddy!
"Have mercy, I'm not even a year old yet." -
The lamb speaks. "So it was your brother." -
"I have no brothers." - "So this is godfather.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me;
But I will reconcile with you for their sins.
"Oh, what am I to blame?" - "Shut up! I'm tired of listening.
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said and dragged the Lamb into the dark forest.
Moral of the Wolf and the Lamb fable
The strong are always to blame for the powerless... The Wolf and the Lamb is one of the rare fables that begins with a moral. Krylov immediately sets us up for what will be discussed. The prevailing opinion that they say whoever is stronger is right is shown in all its glory. Well, in fact, what can the Lamb prove to the hungry Wolf? But the Wolf, on the contrary, it would be worthwhile to think, no matter the hour, a force greater than his will be found. How will he speak then? How is the lamb?
The Wolf and the Lamb Fable - Analysis
The Wolf and the Lamb is a fable of rare construction. It has two main characters, whose images are equally important and cannot exist one without the other.
Wolf character:
- Characterizes a person who has power and uses his position
- Shows in his own words disregard for the rules and understanding of his own impunity
- Shows rudeness and anger in addressing the Lamb, calling him both a dog and an unclean snout
- Turns his essence inside out with only the words “You are to blame for the fact that I want to eat”, showing impudence and undisguised shamelessness
Lamb character:
The defenseless Lamb personifies the disenfranchised people in general and any common man in private. He is trying kind word soften the Wolf, although from the very beginning of the conversation he is aware of his impotence. He addresses the Wolf as a noble person, and then briefly, but succinctly, not in a single remark trying not to break a note of respect.
What conclusions can be drawn?
Krylov in the fable The Wolf and the Lamb describes his favorite topic - the lack of rights of the common people. Being an ardent defender of all offended, the author did not miss the opportunity to put all relationships in their place with another fable poem with its inherent ease. The human vices ridiculed in the fable must be eradicated from human society, corrected. Krylov understands that a force acting as it pleases is difficult to stop. Like the Wolf, you don’t even need to justify yourself to anyone! I wanted the power of man to work to restore justice ... We can only admire Krylov's ability to succinctly and sharply remind the strongest how humiliating they sometimes behave.
in 1808, Ivan Andreevich Krylov's (1769-1844) fable "The Wolf and the Lamb" was first published in the Russian theater magazine Dramatic Bulletin. The fabulist immediately begins with morality, loudly declaring that when the strong and the powerless collide, the last one will be guilty in any case ...
WOLF AND LAMB
With the strong, the weak is always to blame:
That is why we hear a lot of examples in History,
But we do not write stories;
But about how they talk in Fables.
***
A lamb on a hot day went to the stream to get drunk;
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Shouts: "How dare you, insolent, with an unclean snout
Here is a clean muddy drink
My
With sand and silt?
For such audacity
I'll rip your head off." —
“When the brightest Wolf allows,
I dare to convey: what is down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can’t stir up a drink for him.” —
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
Here I was somehow rude:
I haven't forgotten that, buddy! —
"Have mercy, I'm not yet a year old," -
The lamb speaks. "So it was your brother." —
"I have no brothers." - “So this is kum il matchmaker
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me,
But I will reconcile with you for their sins. —
"Oh, what am I to blame?" - "Shut up! I'm tired of listening
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said - and dragged the Lamb into the dark forest.
Picture - shifter "The wolf and the lamb"
A fable is a small poem of a satirical nature, in which certain vices of society are ridiculed and criticized in an allegorical form. The Greek slave Aesop is considered to be the founder of the genre. It was he who, not being able, due to his dependent position, to directly express everything he wanted to the face of the offenders, and came up with a veiled form to express his attitude towards certain people, their actions, character traits. The traditions of Aesop were continued by the French poet Lafontaine, the Moldovan ones by Dmitry and Antioch Cantemir. And in Russian literature they were developed and raised to new heights by A.P. Sumarokov and I.A. Krylov.
Fable "The Wolf and the Lamb", Krylov and Aesop
Your fable wolf and lamb» Krylov wrote according to the plot invented by Aesop. In this way, he creatively reworked more than one known history, creating on its basis an original, original work. Aesop's story is as follows: a lamb drank water from a river. The wolf saw him and decided to eat him. That's just the pretext tried to choose decently. At first, the wolf reproached the baby for muddying the water - you can’t drink! The lamb excused himself by saying that he barely wets his lips, and is downstream of the wolf. Then the predator accused the opponent of defiling his - the wolf - father. But even here the lamb found something to answer: he was not even a year old, due to his age he could not do this. The wolf is tired of putting on a mask of decency. He declared openly: no matter how cleverly you make excuses, you will eat anyway! The moral of the story is clear: no matter how hard you try to prove your innocence, the better you do it, the less likely you are to win. Of course, if the enemy decided your fate in advance. Virtue in Aesop is not triumphant, but defeated.
fable " wolf and lamb” Krylov wrote in 1808, it was published in the Dramatic Bulletin. And its author immediately began with morality, that is, the logical conclusion that readers should have come to by the end of their acquaintance with the text: "The strong are always to blame for the weak ...". So that his “Wolf and Lamb” does not turn out to be unfounded, Krylov relies on historical perspectives, emphasizing that there are “a lot of examples” for this principle. But in the following lines, he contrasts what was said with his own attitude: "... we do not write history." It turns out that the fable is a manifestation of an individual case. And the generally accepted postulates are just such specific cases that are checked.
Artistic features
Krylov's fable "The Wolf and the Lamb" is an epic work. This can be seen, for example, from such a detail: the author's position can be clearly seen from the very beginning of the fable. But instead of the direct “I”, Krylov uses the generalized “we”. Reception of detachment makes it possible to depict the inner space objectively. In general, the whole poem is quite realistic in terms of plausibility. The wolf is precisely the predator, the lamb is the embodiment of the victim. Between them are relations characteristic of those that exist in natural natural environment. True, the wolf is hypocritical. He is going to deal with his victim on "legal grounds", that is, to legitimize lawlessness. Thus the motive arises. social relations in the fable The Wolf and the Lamb. Krylov reveals the morality of the work, revealing the true value of the speeches and actions of the predator. As soon as the wolf showed his hypocrisy, exposed his undisguised calculation, he dragged the lamb to be torn to pieces. A reasonable life, based on strict but fair laws, is one thing. But the immorality and lies of reality are a completely different matter. And her immorality is criticized by the great fabulist. Here's what deep meaning hidden in this simple work known to us from school!
