This hexagram is a symbol of conscious solitude. You are on the verge of important decisions - approach this with all possible accuracy and prudence. Good luck accompanies you, but do not forget about caution: choose people whose good intentions you are sure of as allies. Perhaps in the near future you will receive news, or you will receive an unexpected visit. Mood in this moment you have a rather romantic, albeit somewhat overshadowed by discord with a loved one.
your wish
The fulfillment of your desire depends on your ability to get along with other people and find a common language with them.
Explanation of the hexagram
full explanation of the 7th hexagram → Shi: Army
Explanation of each trait
explanation of the features of the hexagram from bottom to top
This hexagram differs from the previous one in that instead of Creativity located outside, it contains Fulfillment. If the first is tension, Light, then the second is compliance, Darkness. It cannot bring clarity, so to speak, make a judgment, and therefore in the situation expressed in this hexagram, the conflict cannot be resolved by the court. Something different is at work here. He who can judge himself does not bring the case to court. The one who comes to the point of having to sue will not necessarily be satisfied with the decision of the court. In this case, he, despite this decision, will rise up against him. But in such a situation, it is senseless to act by legal means alone, because it is with the help of them that the condemnation is pronounced. The system of the "Book of Changes" would be violated if the court in it were shown from one positive side. A wrong judgment is also possible, against which it is necessary to rebel. But since it is legally impossible to insurrection, one has to resort to armed insurrection, to the army. However, the latter cannot be taken lightly. Therefore, this hexagram is devoted to the multifaceted study of the "troop", its action and application. Danger is the main quality of the action and use of troops. This is expressed in the very structure of the hexagram: inside (bottom) - Danger, and outside - Fulfillment: a trigram consisting only of the features of Darkness. Grim danger, that's what the symbol itself says. With the greatest vigilance, with complete life experience husband should resolve the dispute with the help of the army. Here, both youthful enthusiasm and senile inertia can be equally detrimental. Only if this is taken into account can there be success, i.e. what has already been corrupted can be corrected. An underdeveloped young man either develops correctly, and then he only needs to bide his time; or he will make a mistake in development, which must be condemned. If even a court cannot correct the mistake, then decisive measures are necessary: the action of the army is necessary. This is the second meaning of this hexagram. But in both of them, the requirement for steadfastness remains common: a steady stay on the right path and a clean conscience. There is only a hint in the text of these guiding thoughts, which are revealed only in commentary literature, mainly from hermeneutic research. Here is the text: Army. Persistence. A mature person is happiness. There will be no bullshit.
In every action, troops coexist, gain and loss. The superiority of the first over the second determines the success of the troops. But success is achievable only when it is not a passionately desired result. Here, vehemence can only lead to the worst consequences. On the contrary, success is possible only when the use of the army does not stem from the desire for victory alone (which both belligerents desire equally), but from iron necessity, from the higher laws of strategy. - Similarly, the correction of errors made in cognition is unattainable with the help of actions based on simple intention and desire. It is achievable only from the awareness of its inevitability, which must be the most thorough and conscientious. The text wraps these thoughts in the following words: In the beginning, a weak trait. Troops to act according to the law. Without good faith - misfortune.
The difference between the elements of polarity is possible only because of their unity. The difference between light and darkness is possible only because of their unity. In the theory of the Book, the mutual attraction of light and darkness is often pointed out. On the other hand, in each hexagram, darkness is predominantly effective, if there are a tangible minority of shadow, weak features in it, and vice versa. On the third hand, each hexagram expresses the unfolding of this process in time, going in two waves, in which two highest points- these are the features of the second (in the internal) fifth (in the external). They, occupying a middle position between the beginning of the wave and its end, are especially favorable. This is further emphasized by the fact that the middle, concentration, purposefulness, balance - all these are concepts that consist in technical term zhong. The position under consideration is expressed here by a line that symbolizes all these qualities, i.e. it occupies the most favorable position, besides, it is the only light line in the hexagram, to which all other lines gravitate and to which all other lines obey. But, in addition, it is in the very center of the trigram "danger". All this should express the position of the commander in the center of his army. Let the army and its actions stand under the sign of danger, even if it is surrounded by darkness, but this commander is in the center of the army, that is, he is equally alien to both excessive and insufficient. Therefore, his actions will be completely and forever successful and he will be awarded the highest praise, because between his trait (strong) and the trait of the sovereign (weak fifth) there is a correspondence both by analogy of their central positions, and by the antithesis of polarity. This is how a successful commander is depicted in this imagery and symbolism. Such is reason, acting at the very center of a new act of knowledge. Due to its central position, all the terms that make up the cognitive act are equally accessible to it. And it is precisely this mind that is embedded in the center of a new act of cognition, and inspiring from the side of the carriers of already achieved knowledge. In the text, this is expressed in the following words: Strong trait in second place. Stay in the center of the army. Happiness. There will be no bullshit. The king will grant the order three times.
The position of the crisis is decentered. In addition, here it is occupied by a weak trait, and this is further aggravated by the fact that in the symbolism of the Book, it is considered normal for strong traits to be in odd positions and weak traits in even ones. Actually, this norm requires strength to overcome the crisis, but in this case, just the opposite. Therefore, no success can be expected here, which finds its expression in the corresponding image of the text. Similarly, there can be no success in cognition; new knowledge, when the act of new knowledge is devoid of inner strength and correctness. He is not able to overcome the inertia of already accumulated experience, which, under new conditions, may be completely inapplicable, inanimate. Then the new living cognition is replaced by the corpses of thoughts that once arose, alien to the current moment of cognitive life. In other words, the death of cognition occurs, i.e. misfortune, a split between knowledge and the world. The text expresses this succinctly and intensely: The weak feature is in third place. In the army there may be a cart of corpses. Misfortune.
The normality of the relationship between a weak feature and an even position makes it possible to speak of the next stage in the development of this stage, at which previous experience is taken into account and it is preferable to refuse active action: the retreat of the troops to permanent quarters for expectant preparations for further action. Similarly, in cognition, this is the moment when the accumulated experience is expectedly summed up before the second conquest of new cognition. It is impossible to talk about success or failure here, but we can only point out what a "retreat of the army" is - not a flight, but a preparation for which one cannot blaspheme. The text here is as follows: Weak trait in fourth place. Troops - retreat to the rear. There will be no bullshit.
Although the fifth position generally represents the rise of forces, but in this case it is occupied by a weak feature, symbolizing the impossibility of independent action. However, it is still necessary to act here, because the final result of the action has not yet been achieved, and completely alien elements are still mixed into it. Precisely on a cultivated field, game has appeared that spoils the seedlings. However, if it is impossible to act here on your own, then for the success of the orders, they should not be canceled. You have to keep your word. At the same time, of course, it is important that the person to whom the order is given is correctly chosen and who is thereby invested with appropriate powers. Under such conditions, his unity of command is necessary, and any of his subordinates, acting at his own risk and fear, is doomed to failure, even if he acted with complete directness and steadfastness. In the epistemological gloss, the symbolism of this quotation is understood in such a way that it refers to the moment of cognition when new knowledge is conquered, but it has not yet been conquered to the end. In such a situation, elements of random associations are added to true knowledge, which do not arise due to ignorance or too superficial acquaintance with the subject of knowledge. Here, being well-read in literature can help a lot, and one must hold fast to these words, but one must remember that it is the meaning of the words that is important, and not the words themselves, that this meaning must be thoroughly assimilated, as if adopted from long ago. This is the "elder son", which is opposed to the "younger son", personifying only a superficial acquaintance with literature. For the latter, steadfastness is tantamount to inertia, which can ruin the success of knowledge. Here are the images in the text: Weak trait in fifth place. There is game on the arable land. It's good to keep your word. There will be no bullshit. The eldest son is to lead the army. To the youngest son - a cart of corpses. Resilience is unfortunate.
The pursuit of victory only turns a blind eye to the urgent need for struggle. Therefore, at the previous stages, warnings against the mistakes of the current moment were given from respectively different sides. Here is the end of the process called the Army. Here we should already talk about the result of his actions. The only warning relevant here is a warning against the action of "nobodies" who fight only to win. Therefore, one of the commentators on this passage says as succinctly as it is paradoxical: “When a perfectly wise person acts with an army, then at the beginning of this action he does not achieve victory at all costs. Therefore, at the end of this action, he can [achieve] genuine success ". As a metaphor, this idea is also applicable to the activity of cognition at the stage of conquering new knowledge, where this latter has already been conquered and should form unities, as if the newly founded state should be combined with the houses of the former feudal lords - if we clothe this in the imagery of a feudal monument - the "Book of Changes", where we read: Above is a weak feature. The great sovereign owns destinies. He establishes a kingdom adjoining the houses [of the feudal lords]. Worthless people do not act.
You think that you have studied the issue from all points of view. Meanwhile, no one forbids asking a question again and again, as long as it does not cause disgust. Nevertheless, it is clear that you have done everything to clear up this situation. It is useless to return to it all the time. If you really have to take the fight and go all the way to the end, then decide on your opinion once and for all. And if such a decision is really yours, make sure that it is legal. Be consistent, methodical and disciplined. Seek help if necessary. Or stop thinking about it, get the idea out of your head.
Interpretations of traits of change
Trait I: If you must enter into a difficult duel, want to win, and must use your best resources, then act deliberately. Define your goals precisely. If you need help, contact competent and serious people who know how to proceed. It is very important that everyone knows what position he takes and what role he will play.
Trait 2: This refers to the fact that a certain group of people have entrusted you to represent or defend their interests. But if you are protecting the interests of others as if it were your own, then it is better to be near or among them. Therefore, determine your behavior, that is, inspire such a calm force that will arouse sympathy in everyone.
Trait 3: The problem that arises in this situation is like a dragon with seven heads. In this case, it is impossible to understand who thinks what, who leads, who wants what and what he does. Everyone seems to want to have their say, to take the lead. This leads to confusion, confusion, and if this happens, failure is inevitable. One needs to be in charge.
Trait 4: The struggle you started or got into seems hopeless or desperate. However, there is no shame in giving up resistance, laying down your weapons and retreating when you have no other choice. Such a position is better than a reckless and reprehensible step. So, do what wisdom tells you.
Trait 5: No, you won't recognize their thoughts. They are designed to destabilize you, attack you or oppose you. You must react, resist and accept the challenge, but not in a random way. Develop the right strategy, only you are capable of counterattacking. For this you have all the necessary qualities. Trait 6: You have shown no weakness, you have won or success has come to you. You may be grateful to those who supported you, but do not exaggerate the role they played in this cause. To each his due, nothing more. If your gratitude exceeds the measure, then someone will be tempted to abuse it and use it against you.
This hexagram prescribes submission to discipline. You need to prove that you follow strict rules. Indecision brings disorder and confusion. When obedience is based on the observance of the principles and rules of life, it takes on a noble image. This is the difference between obedience and bondage and slavery.
We find in the nature of man three reasons for the cause of war: firstly, rivalry, secondly, distrust, thirdly, the thirst for glory.
Thomas Hobbes
Compound
GUA UPPER, KUN. EARTH. obedience. MOTHER. SOUTHWEST. STOMACH.GUA LOWER, CAN. WATER. DANGER. MIDDLE SON. NORTH. EAR.
Keywords
Mobilization. Military duty. Battlefield. Generals. Soldiers, confrontation of forces.Structure Explanation
Keeping the peace is the main thing. Happiness in the absence of troops. But there is a danger, there is an army, an army, the people are ready to fight. Gatherings - great power, including the anarchist plan. Water is a danger. She's downstairs. The lower classes guard the earth obediently, with fidelity to the oath.The structure of both guas
GUA LOWER, CAN. WATER. DANGER. MIDDLE SON. PROTECTION. NORTH. EAR.
LOWER YIN.
Discipline, order, guarding the troops. Lack of discipline - anarchy, chaos, misfortune.
SECOND JAN.
initial hardness. The ruler will thank the honest warrior. Heaven's grace. Honest warrior. Knight of the Sword.
THIRD YIN.
In wars, defeat is possible. Chariots with corpses. Death.
GUA UPPER, KUN. EARTH. MOTHER. SOUTHWEST. STOMACH.
FOURTH YIN.
Halts. Rest, prudent command. Feats in the name of the fatherland.
FIFTH YIN.
Death on the battlefield, parents bury their younger sons. The middle ones fight. The mother accompanies her sons. Long wars bring troubles, deaths. Wars are the misfortunes of a nation.
SIXTH YIN.
The rulers decide, the little people are the victims. Death. Because of the wars - turmoil.
The main thing in gua
Where there are wars, there is persecution of the Celestial Empire, but people, for unknown reasons, put up with wars, with strife, the marching music of the regiments is associated with Chinese musical notation.Main thesis
Reasonable conduct of wars, awards and honors to great people. The younger sons carry the corpses in the chariots of war. The troops are encamped on the left. Take care of your heart. Army headquarters.Divinatory Aspect
The client will enter the battle shortly.It is necessary to show character, will according to situations. Wars, battles can be anything, including with oneself.
IN political struggle- intrigues, in social life - cataclysms, in personal affairs - struggle, confrontation.
Even if the chances of winning are high, losses cannot be avoided.
Steer your CHARIOT wisely. Do not be seduced by victories, the main victory is over yourself.
Pay tribute to the enemies, respect the smart enemy. Consider what is given, what is given from above.
Do not forget that we are all at the mercy of karma and fate. Nothing will be defeated.
Correspondence with Tarot
The main Arcana corresponding to this sign is, of course, the Chariot, Arcanum VII, in both positions. And also Arcana XI, Strength, in both positions. Wars are not bloodless, so Arcanum XIII, Death, also works here.The main correspondence is Arcanum VII, the Chariot. In the divine world, Arkan corresponds to the septener, which means the dominance of the spirit over matter, nature, in the intellectual world - to the priesthood and the empire, in the physical world - to the subordination of matter to the mind of the monad. Let's define "monad" as human consciousness, man, microcosm. Arcanum VII warns us against the fourth temptation, the temptation of the victor by his own victory. Only renunciation of victories can help to gain true victory - to achieve the triumph of the spirit. After all, the Winner is also the Winner, obsessed with megalomania, he personifies all four virtues (according to Aristotle) - prudence, glory or strength, moderation, justice. These are projections of the Tetragrammaton, the name of God, onto human nature. The character of the Arcanum defeated the four temptations, remaining faithful to the three vows - poverty, obedience and chastity - and therefore he can be considered truly "doomed" to liberation, including from astrological influences. But the hierarchical construction goes further, because in the mass of chariots, in the crowd, there will always be something by which they compare, namely, by means of APPROACH. The next gua will tell us about this.
Summary. Divination interpretation
1. Public position, politics.
Successes in all spheres of life only after a fierce struggle, and it is necessary and sufficient to show the will, desire, knowledge of the situation, the implementation of the right strategy and tactics. An excellent lawyer in litigation.
2. Business (everything connected with the material world, Taurus, Pentacles).
In business, everything depends on the position of the management. The fight will turn into a victory, but over time. It is necessary to change positions, to replace some people.
3. Relationships (love, gender relations, family life)
In personal affairs - quarrels, squabbles, misunderstanding of each other. Position "cat - dog" in relation to each other.
4. Interpersonal relationships.
IN interpersonal relationships tension, cataclysms, juggling of facts, intrigue, hatred.
5. Health (on the physical and subtle planes).
Diseases of the organs of movement. Surgery. Operations planned, sudden (removal of the appendix). Diseases are manageable.
6. Trend.
Fierce confrontation. Perseverance. Courage. Duty.
ARCANUM VII AND ARCANUM XIII, THE CHARIOT AND DEATH
Keyword: militant change. Arcanum VII and Arcanum XIII, the Chariot and Death, for in the fulfillment of plans, conceived, these changes are inevitable. Arcanum VII - Arcanum of supremacy in the meaning is equal to temptation and achievement.Spiritual megalomania is as old as the world. Its source is beyond the earthly. The chariot warns us of the dangers of megalomania and teaches us true triumph. Practical Doctrine: "The triumphant is the convalescent, that is, the one who has gained the upper hand over any ailment, any imbalance. The adept of this Arcana is a true adept of Hermeticism and Divine human nature."
Vera Sklyarova. Card canon "I-Ching"
The hexagram is rather positive. It symbolizes conscious solitude and warns of the need to carefully consider and plan your actions so that the current favorable period of life lasts as long as possible.
Now you are like a general deciding when is the best time to start the battle. Be careful, take only proven people with good intentions as allies.
Unexpected news will come to you or an unexpected guest will visit you.
The present time is filled with romance for you, which, however, will not prevent friction with a loved one.
Plan all future activities carefully. Try to act thoughtfully and reasonably.
And although luck is on your side at the moment, be careful and prudent.
For the interpretation of the next hexagram, go to the page.
Explanation to the interpretation of hexagram 7. Army
If the answer of the ancient Chinese oracle is not fully understood and seems vague to you, read the explanation for the hexagram, which contains the main idea of the message, this will help you better understand the oracle of ancient China.
The answer to the question posed is Shi - the Army.
The hieroglyph depicts people moving around the center.
Troop, army; leader, great warrior, general, skilled craftsman; mobilize, discipline, streamline, make functional; imitate, imitate.
Semantic connections of hexagram 1. Qian
Read the associative interpretation, and your intuition and creative thinking help you understand the situation in more detail.
Figuratively, this hexagram can be represented as symbolizing the time to streamline things and organize them for effective action. Get your affairs in order, develop your leadership skills, strengthen your morale, consult with experienced people. The army serves the people, founds cities and defends them. There are a lot of unorganized phenomena around you. Your task is to correct this situation and make room for everyone. Do not conduct aggressive actions, but support people. This will be hard work. In your desire to serve and protect, take calculated risks and overcome obstacles wisely. And people will see your actions and be drawn to you. This will not be a mistake, but exactly what you need now.
Interpretation of the hexagram in the translation of the canonical text of the Book of Changes
Read the translation of the canonical text, perhaps you will have your own associations in the interpretation of the seventh hexagram.
[Fortitude. For a mature person - happiness, there will be no blasphemy]
I. At the beginning of the six.
Withdraw the army, guided by the law.
- And if not, then (even if it was good) - there will be misfortune.
II. Nine second.
Stay in the army.
- Happiness! There will be no bullshit! The king will grant orders three times.
III. Six third.
There may be a cartload of corpses in the army.
— Misfortune!
IV. Six fourth.
The army retreats to the rear.
- There will be no hula.
V. Six fifth. Game on the field.
The eldest son (if you rely on the truth) is to lead the troops.
To the younger son (if you are mistaken, but stubbornly stand your ground) - a load of corpses.
- It is favorable for the first to keep his word; there will be no bullshit.
- For the second, stamina is unfortunate.
VI. Top six.
The great sovereign owns destinies, starts a dynasty, collects lands and inherits them [his] house.
- A worthless person - do not act!
Persistence. A mature person is happiness. There will be no bullshit.
Withdraw the army, guided by the law. - (And if) not so, (then even if it was) good - there will be misfortune.
Stay in the army. - Happiness. There will be no bullshit. The king will grant orders three times.
In the army, perhaps, a cart of corpses. - Misfortune.
The army retreats to permanent quarters. - There will be no hula.
There is game on the field. Favorably keep the word; there will be no bullshit. The eldest son to lead the troops. To the younger - a cart of corpses. Resilience is unfortunate.
The great sovereign owns destinies, starts a dynasty and inherits (his) house. - An insignificant person - do not act.
Name
Shi (Army): army, army; leader, general, great warrior, skilled craftsman; streamline, make functional, mobilize, discipline; take as a model, imitate. The hieroglyph depicts people moving around the center.
figurative row
This is the time to streamline things and organize them functionally for effective action. Get your affairs in order. Develop your leadership skills. Consult with experienced (mature) people. Boost your fighting spirit. Remember, the ideal of an army is not to wage aggressive war, but to serve, order, and protect people who cannot defend themselves. The army founds cities and defends them. You are surrounded by a mass of unorganized phenomena. Try to correct this situation by allocating a place for everyone. Support and protect people. This is hard work. Take risks and overcome obstacles in your desire to serve. People will appreciate your deeds and will be drawn to you. This is exactly what is needed. Can this be a mistake?
Outer and Inner worlds
Earth and WaterThe inner willingness to take risks and the outer purpose of service combine to form an army.
The organization of the troops contains a hidden possibility of returning to the source of energy.
Subsequence
Where there is litigation, crowds rise. The realization of this forms an army.
Definition
The army means grief.
Symbol
A river flows in the center of the earth. Army.
A noble person condescends to his subjects in order to gather the people.
Hexagram lines
First six
Troops to act according to the law.
Without good faith - misfortune.
An army needs discipline to move forward, but excessive severity can only hinder it. Success depends not only on your determination, but also on your discretion. Otherwise, the path will be closed.
Nine second
Stay in the center of the army. Happiness.
There will be no bullshit.
The king will grant orders three times.
The commander must be in the center of his army. Excessive and insufficient are equally alien to him, therefore the way is open before him. The king will grant the order three times. This is a great honor. Following the instructions you receive can change your life.
Six third
In the army there may be a cart of corpses.
Misfortune.
Corpses can be both dead bodies and ghosts of old memories, useless ideas and false images. This leads to unhappiness - that is, a conflict between knowledge and the outside world. What you carry within you blocks the way.
Six fourth
The army retreats to permanent quarters.
There will be no bullshit.
You are summing up the path you have traveled, preparing for new conquests. Retreat is not an escape, but a preparation that cannot be condemned.
Six fifth
There is game on the arable land.
It's good to keep your word. There will be no bullshit.
The eldest son is to lead the army.
To the youngest son - a cart of corpses.
Resilience is unfortunate.
The field is full of enemies. Keep your word and do not listen to other people's advice. The noble man is like the eldest son in his striving to comprehend the essence of things, and the superficial man is like the youngest son in his limitations: even fortitude will not bring him success. Get rid of old ideas and false images. Acting in the interests of others and sharing responsibility is now unfavorable.
Top six
The great sovereign owns destinies.
He starts a dynasty and collects lands.
An insignificant person - do not act.
A great military leader achieves his goal at the end because he does not seek victory at the beginning. Now he gets the opportunity to fulfill his lofty aspirations. Act without hesitation and do not pay attention to insignificant circumstances.
General interpretation according to Y. Shutsky
This hexagram differs from the previous one in that instead of Creativity located outside, it contains Fulfillment. If the first is tension, Light, then the second is compliance, Darkness. It cannot bring clarity, so to speak, make a judgment, and therefore in the situation expressed in this hexagram, the conflict cannot be resolved by the court. Something different is at work here. He who can judge himself does not bring the case to court. The one who comes to the point of having to sue will not necessarily be satisfied with the decision of the court. In this case, he, despite this decision, will rise up against him. But in such a situation, it is senseless to act by legal means alone, because it is with the help of them that the condemnation is pronounced. The system of the "Book of Changes" would be violated if the court in it was shown from one positive side. A wrong judgment is also possible, against which it is necessary to rebel. But since it is legally impossible to insurrection, one has to resort to armed insurrection, to the army. However, the latter cannot be taken lightly. Therefore, this hexagram is devoted to the multifaceted study of the "army", its action and application. Danger is the main quality of the action and use of troops. This is expressed in the very structure of the hexagram: inside (bottom) - Danger, and outside - Fulfillment: a trigram consisting only of the features of Darkness. Grim danger, that's what the symbol itself says. With the greatest vigilance, with the full life experience of the husband, the dispute should be resolved with the help of the army. Here, both youthful enthusiasm and senile inertia can be equally detrimental. Only if this is taken into account can there be success, i.e. what has already been corrupted can be corrected. An underdeveloped young man either develops correctly, and then he only needs to bide his time; or he will make a mistake in development, which must be condemned. If even a court cannot correct the mistake, then decisive measures are necessary: the action of the army is necessary. This is the second meaning of this hexagram. But in both of them, the requirement for steadfastness remains common: a steady stay on the right path and a clean conscience. There is only a hint in the text of these guiding thoughts, which are revealed only in commentary literature, mainly from hermeneutic research. Here is the text: Army. Persistence. A mature person is happiness. There will be no bullshit.
1
In every action, troops coexist, gain and loss. The superiority of the first over the second determines the success of the troops. But success is achievable only when it is not a passionately desired result. Here, vehemence can only lead to the worst consequences. On the contrary, success is possible only when the use of the army does not stem from the desire for victory alone (which both belligerents desire equally), but from iron necessity, from the higher laws of strategy. - Similarly, the correction of errors made in cognition is unattainable with the help of actions based on simple intention and desire. It is achievable only from the awareness of its inevitability, which must be the most thorough and conscientious. The text wraps these thoughts in the following words: In the beginning, a weak trait. Troops to act according to the law. Without good faith - misfortune.
2
The difference between the elements of polarity is possible only because of their unity. The difference between light and darkness is possible only because of their unity. In the theory of the Book, the mutual attraction of light and darkness is often pointed out. On the other hand, in each hexagram, darkness is predominantly effective, if there are a tangible minority of shadow, weak features in it, and vice versa. On the third side, each hexagram expresses the unfolding of this process in time, going in two waves, in which the two highest points are the features of the second (in the internal) and the fifth (in the external). They, occupying a middle position between the beginning of the wave and its end, are especially favorable. This is further emphasized by the fact that the middle, concentration, purposefulness, balance - all these are concepts that are contained in the technical term zhong. The position under consideration is expressed here by a line that symbolizes all these qualities, i.e. it occupies the most favorable position, besides, it is the only light line in the hexagram, to which all other lines gravitate and to which all other lines obey. But, in addition, it is in the very center of the trigram "danger". All this should express the position of the commander in the center of his army. Let the army and its actions stand under the sign of danger, even if it is surrounded by darkness, but this commander is in the center of the army, that is, he is equally alien to both excessive and insufficient. Therefore, his actions will be completely and forever successful and he will be awarded the highest praise, because between his trait (strong) and the trait of the sovereign (weak fifth) there is a correspondence both by analogy of their central positions, and by the antithesis of polarity. This is how a successful commander is depicted in this imagery and symbolism. - Such is the reason, acting in the very center of the new act of knowledge. Due to its central position, all the terms that make up the cognitive act are equally accessible to it. And it is precisely this mind that is embedded in the center of a new act of cognition, and inspiring from the side of the carriers of already achieved knowledge. In the text, this is expressed in the following words: Strong trait in second place. Stay in the center of the army. Happiness. There will be no bullshit. The king will grant the order three times.
3
The position of the crisis is decentered. In addition, here it is occupied by a weak trait, and this is further aggravated by the fact that in the symbolism of the Book, it is considered normal for strong traits to be in odd positions and weak traits in even ones. Actually, this norm requires strength to overcome the crisis, but in this case, just the opposite. Therefore, no success can be expected here, which finds its expression in the corresponding image of the text. - In the same way, there can be no success in cognition; new knowledge, when the act of new knowledge is devoid of inner strength and correctness. He is not able to overcome the inertia of already accumulated experience, which, under new conditions, may be completely inapplicable, inanimate. Then the new living cognition is replaced by the corpses of thoughts that once arose, alien to the current moment of cognitive life. In other words, the death of cognition occurs, i.e. misfortune, a split between knowledge and the world. The text expresses this succinctly and intensely: The weak feature is in third place. In the army there may be a cart of corpses. Misfortune.
4
The normality of the relationship between a weak feature and an even position makes it possible to speak of the next stage in the development of this stage, at which previous experience is taken into account and it is preferable to refuse active action: the retreat of the troops to permanent quarters for expectant preparations for further action. - Similarly, in cognition, this is the moment when the accumulated experience is expectedly summed up before the second conquest of new cognition. It is impossible to speak of success or failure here, but one can only point out that such a “retreat of the troops” is not a flight, but a preparation for which one cannot blaspheme. The text here is as follows: Weak trait in fourth place. Troops - retreat to the rear. There will be no bullshit.
5
Although the fifth position generally represents the rise of forces, but in this case it is occupied by a weak feature, symbolizing the impossibility of independent action. However, it is still necessary to act here, because the final result of the action has not yet been achieved, and completely alien elements are still mixed into it. Precisely on a cultivated field, game has appeared that spoils the seedlings. However, if it is impossible to act here on your own, then for the success of the orders, they should not be canceled. You have to keep your word. At the same time, of course, it is important that the person to whom the order is given is correctly chosen and who is thereby invested with appropriate powers. Under such conditions, his unity of command is necessary, and any of his subordinates, acting at his own risk and fear, is doomed to failure, even if he acted with complete directness and steadfastness. - In the epistemological gloss, the symbolism of this quote is understood in such a way that it refers to that moment of knowledge when new knowledge is conquered, but it has not yet been conquered to the end. In such a situation, elements of random associations are added to true knowledge, which do not arise due to ignorance or too superficial acquaintance with the subject of knowledge. Here, being well-read in literature can help a lot, and one must hold fast to these words, but one must remember that it is the meaning of the words that is important, and not the words themselves, that this meaning must be thoroughly assimilated, as if adopted from long ago. This is the "elder son", which is opposed to the "younger son", personifying only a superficial acquaintance with literature. For the latter, steadfastness is tantamount to inertia, which can ruin the success of knowledge. Here are the images in the text: Weak trait in fifth place. There is game on the arable land. It's good to keep your word. There will be no bullshit. The eldest son is to lead the army. To the youngest son - a cart of corpses. Resilience is unfortunate.
6
The pursuit of victory only turns a blind eye to the urgent need for struggle. Therefore, at the previous stages, warnings against the mistakes of the current moment were given from respectively different sides. Here is the end of the process called the Army. Here we should already talk about the result of his actions. The only warning relevant here is a warning against the action of "nobodies" who fight only to win. Therefore, one of the commentators on this passage says as laconic as it is paradoxical: “When a perfectly wise person acts with an army, then at the beginning of this action he does not achieve victory at all costs. Therefore, at the end of a given action, he can (achieve) genuine success. - As a metaphor, this idea is also applicable to the activity of cognition at the stage of conquering new knowledge, where this latter has already been conquered and should form unities, as if the newly founded state should be combined with the houses of the former feudal lords - if we clothe this in the imagery of a feudal monument - the "Book of Changes" where we read: Above is a weak feature. The great sovereign owns destinies. He establishes a kingdom adjoining the houses (of the feudal lords). Worthless people do not act.
Commentary by A.V. Shvetsa
External - Execution, Danger - internal. This combination means something that should be dangerous by definition - war. But when withdrawing an army, one should follow the natural course of events, guided by the law. Such concepts as the carriage of corpses and accommodation in apartments are inevitably connected with the war. But everyone has their own war - great sovereign owns destinies, starts a dynasty and inherits his house. war insignificant person senseless and cruel - it is better for him not to act.
Haislip interpretation
The symbol of this hexagram is conscious solitude. Now you are like a commander who is considering the upcoming offensive. Good luck accompanies you, but be careful and careful in choosing allies. Let them be people who have good intentions. Perhaps an unexpected guest will visit you, or you will receive unexpected news. Although you have a discord with a loved one, you are still in a romantic state of mind. But all future affairs you need to plan more carefully and intelligently.
Description of external and hidden hexagrams
In the manifested world, a vast plain under blue sky. A life rich in events flows freely, widely.
Directly below it, a dangerous underground sea is firmly sealed in the bowels of the earth. On the surface, everything is calm, but the unmanifested contradictions are enormous, and the internal potential danger is great.
The water is coming to the sea. The pressure underground is rising. Hidden in the depths of the contradictions are gaining strength. The danger is growing.
Powerful streams of water burst to the surface with an explosion, sweeping away everything in its path. Very sharply, explosively, the accumulated internal contradictions will manifest themselves in the world of events, destroying everything that previously held back confrontation.
Where there was a plain, dangerous sea waves will walk tomorrow. A battle will break out, everything will plunge into a very dangerous situation.
in the subtle world, the vibration is similar, which doubles the strength of what is happening.
Under the blue sky, a free field spreads wide. There is a calm, even life.
Deep in the bowels of the earth, tiny seeds sprouted. In the depths of the subconscious, changes are born.
Feeding on the earth that crushes them, the trees quickly, like thunder, sprout to the surface. Changes from the depths of the subconscious will explode in the world of events.
And soon the field will disappear from sight under the crowns of mighty trees.
From a calm habitual life there will be no trace left. Thunder, mobility, excitement will reign in the subconscious.
General interpretation of hexagram No. 7
In the manifested world, a well-provided life does not allow accumulated dangerous contradictions to manifest. Contradictions accumulate, an explosion is brewing. BATTLE.
On the subconscious, the trees are sealed with a large earth. Growing trees symbolize the new course of life, big land- strong, rooted foundations. The stronger the existing picture of the world, the greater the force of pressure the trees will create in order to overcome the thickness of the earth, the stronger the explosion on the subconscious will be.
Both in the manifested world and in the subconscious, enormous energy has been accumulated for changes. First, the situation will explode on the inner subconscious plane, this explosion initiates an explosion in the manifested world. A calm, secure picture of the world will be destroyed by battle. It is impossible to remain passive here. The most decisive, possibly forceful, actions are required to resolve the situation. It is here that you can become a hero, or always remember the experience with bitterness and shame.
Is it possible to win at all levels, because there are always losses in the battle? We are accustomed to consider the winner of the one who wins only at the manifested level, such a position is narrow. If the victory took place in the manifested reality, but the winner in the heat of battle lost himself, lost his soul, then this is by and large a serious defeat. The battle will always be lost on internal plan if there are curses against the enemy.
MULTI-DIMENSIONALITY
(OPPOSITE VIBRATION OF HEXAGRAM #7)
UNION - close rapprochement, cooperation in the name of common interests or goals. UNION is the key to success in any business. UNION deeply hides contradictions for the sake of unity. UNION is the accumulation, locking of contradictions inside. BATTLE - explosive extraction of accumulated contradictions. A close UNION often leads to a BATTLE. BATTLE burns contradictions and prepares fertile ground for a lasting UNION.
BATTLE
THREE-HEADED FIRE-BREATHING DRAGON,
WILL OPEN WINGS TO THE FLOOR OF THE SKY,
SEPARATING THE DARKNESS FROM THE LIGHT.
BATTLE is a very dangerous situation. The situation is uncompromising and tense to the limit. There is no way to escape the battle. What is on your mind?
What thread of fate will light up now depends largely on you, on your position.
Positions for awareness:
1. Most greatest events in history - these are military battles. The most glorious names in history are generals. All previous life is just a preparation for such a glorious moment.
2. In fact, you always fight only with yourself.
3. That is why we came to planet Earth, to test ourselves in the most extreme conditions. How boring is an even, insipid life without battles!
4. spiritual man will join the battle only when absolutely necessary.
5. According to the laws of balance, the battle will always strengthen what you are fighting.
6. Any war and hostilities are absolutely senseless and immoral. There is no worse solution to problems than war. Violence will always breed violence and never good.
7. War is terrible from a human point of view. But very often it is in fierce battles that the bright divine light of love awakens in people. "My dear, if there were no war!"
8. The real winner will be the one who fought with the vibration of love. "Love your enemy" - Jesus Christ.
9. “Why are we often our own worst enemies? I have an enemy as long as there is "I". There will be no more "me" - there will be no enemy, ”- Lao Tzu “Tao Te Ching”.
10. “For evil to cease being harmful, the Master avoids violence. If evil has no opponent, virtue will return by itself,” Lao Tzu “Tao Te Ching.”
11. “When equal forces converge in battle, the one who entered the battle with the greatest regret wins,” Lao Tzu “Tao Te Ching.”
12. “I'm not just a pacifist, I'm a militant pacifist. I am ready to fight for peace. Nothing will stop the war if people themselves do not refuse to go to war, ”- A. Einstein.
13. "The principle of" an eye for an eye "will make the whole world blind" - Mahatma Gandhi.
14. “The Tathagata teaches that any war in which a man seeks to kill his brother is worthless; but he does not teach that he who goes to war for a just cause, having exhausted all means to preserve peace, deserves censure. The one who caused the war should be blamed, ”- Buddha.
15. "He whose mind is free from the illusion of selfhood will stand and not fall in the battle of life" - Buddha.
16. "You know, one of the most serious losses in a battle is the loss of a head." - Lewis Carroll "Alice's Adventures in Wonderland."
17. “He who wages war with others has not made peace with himself” - William Hazlitt.
18. “Darkness cannot disperse darkness, only light can do this. Hate cannot destroy hate, only love can do that.” Martin Luther King Jr.
19. "Love is an absolute weapon" (Semenova L.: "Kryon "Numeric Codes"). This weapon is absolutely because they will defeat any opponent with the maximum benefit for everyone.
20. “They don’t shoot an arrow into a smiling face” (Japanese folk wisdom).
21. “What is compressed expands. What is weakened is strengthened. What is destroyed flourishes. Whoever wants to take something from another will certainly lose his own.” - Lao Tzu
