He is working on the manuscript for a new book Speeches that Changed Russia. It will include speeches by many of our great compatriots, including Gagarin, Molotov, Sakharov, Mendeleev.
With the permission of Radislav, I want to publish one chapter about the speech that was not...
Alexander Nevskiy
Whoever comes to us with a sword will die by the sword.
Grand Duke Alexander Yaroslavich was born on May 13, 1221. The victory won by him on the banks of the Neva over a detachment commanded by the future ruler of Sweden, Jarl Birger, brought universal fame to the young prince. It was for this victory that the prince began to be called Nevsky. In 1242, with a victory over the knights of the Teutonic Order, he entered his name in history as a commander who secured western borders Rus'. Grand Duke of Novgorod and Vladimir. Died November 14, 1263. He was buried in the Vladimir Monastery of the Nativity of the Virgin. Was canonized by the Russian Orthodox Church. In 1942, the Soviet government established the Order of Alexander Nevsky.
In many military units In Russia, we will find on the posters the phrase: “Who comes to us with sword will enter will perish by the sword!” And the signature under it: "Alexander Nevsky". In this case, we are dealing with a cultural-historical curiosity. And that's why. None of the words of Alexander Yaroslavich (Nevsky), one of the great princes of Rus', who had the greatest influence on its history, did not reach us, and could not reach us. Even his appearance did not reach. But his work came. Why do we cite it in the book Speeches that Changed Russia? The answer to this question is Feature Film Alexander Nevsky directed by Sergei Eisenstein in 1938. It is in this film that the actor Nikolai Cherkasov, who plays the role of Alexander Nevsky, says: “Whoever enters us with a sword will die by the sword. On that stood, stands and will stand the Russian land! The film was shot under the personal patronage of Stalin, who made his own adjustments both to the script and to the final editing of the film. The film was supposed to become not only an artistic, but also an ideological phenomenon. The threat of a major war was then real, and this threat came from Germany. Historical parallels with the film were transparent to the viewer. When the film was released, it was a huge success. But in 1939 Soviet Union signed a non-aggression pact with Germany and the film was banned by special order from being shown and put on the shelf, so as not to spoil relations with Hitler and not to arouse a negative attitude towards the Germans in Soviet citizens. However, as we know, the non-aggression pact was treacherously violated by the Nazis in 1941, and it no longer made any sense to keep the film on the shelf. And even more than that, in 1942 it was 700 years since the battle on Lake Peipsi. There was an impression that the film was specially shot for this date, and even with propaganda overtones. Indeed, in the film, the knights of the Teutonic Order (Germans) are represented as a powerful, well-organized force that turns into nothing when they meet with the heroism and resourcefulness of the Russian people. As if pointing to this, Stalin’s words were printed on the posters of the film: “Let the courageous image of our great ancestors inspire you in this war.” The film ends with the complete victory of the Russian troops over the invaders. In the final scenes, the people of Novgorod decide their fate in this way. Ordinary warriors are released, the knights are left for ransom, and the leaders of the troops are executed. Alexander Nevsky throws to the departing knights, as if to tell others: “Whoever enters us with a sword will die by the sword. On that stood, stands and will stand the Russian land! These words sounded very relevant at that moment, it seemed as if the disgraced and defeated Germans of the thirteenth century had to convey these words to the Germans of the twentieth. But, of course, neither one nor the other heard these words. But on the other hand, these words were heard, accepted with all their hearts, understood and inspired by them by the Russian people of the twentieth century, which fell to the lot of rebuffing the powerful, well-organized force of fascism and reducing it to nothing three years later. In this, real war, as in the cinematic one, the landscape and the climate acted as “allies” of our troops.
The historical parallels were not accidental, as evidenced, in particular, by the words of the filmmaker Sergei Eisenstein: “It was 1938. “Patriotism is our theme” stood steadily in front of me and in front of the entire creative team during filming, during dubbing, during editing. Reading the annals of the 13th century and the newspapers of today at the same time, you lose the feeling of the difference in time, because the bloody horror that the knightly orders of the conquerors sowed in the 13th century is almost no different from what is being done now in some countries of the world.
This phrase prince of novgorod allegedly said when the ambassadors of the Livonian Order arrived in Veliky Novgorod to ask " eternal peace» after the defeat in the Battle of the Ice. The source of the conviction that was strengthened in the public consciousness was the film by Sergei Eisenstein "" (1939), which formed a whole complex of myths about Alexander Nevsky and the role of the battle on the ice of Lake Peipsi in April 1242. Since then, the statement of the hero Nikolai Cherkasov, who played the main role in Eisenstein's film, has been strongly associated with the name of the Novgorod prince.
Usage examples
There were still three hundred years of shame and humiliation ahead, for another three hundred years Rus' paid tribute to the khans of the Golden Horde. But the words of Prince Alexander Nevsky have already sounded a formidable warning to the enemies: “Whoever comes to us with a sword will die by the sword!”(Nazarov O.“Whoever comes to us with a sword will die by the sword!” // Website-newspaper "Local demand", 16.04.2013)
And no matter what extremes some politicians go to when they say that the confrontation between the West and Russia can turn into a “hot” war, we answer: Russia is not going to fight with anyone. But no one should have any doubts about our strength and determination. As Alexander Nevsky once said: "Whoever comes to us with a sword will die by the sword."(Newspaper "Tomorrow", No. 37 (773) of September 10, 2008)
Reality
The phrase that the director and screenwriter put into the mouth of Nikolai Cherkasov is a slightly modified version of a quote from the Bible, apparently from the Gospel of Matthew (26:52): “And behold, one of those who were with Jesus, stretching out his hand, drew a sword his, and striking the servant of the high priest, he cut off his ear. Then Jesus said to him, Return your sword to its place; for all who take the sword will perish by the sword.”
A statement similar in meaning is also found in the Revelation of John the Theologian 13:10): “He who leads into captivity will himself go into captivity; whoever kills with the sword must be killed with the sword. Here is the patience and faith of the saints.”
It is curious that a similar formula existed in the ancient world, in particular, in Ancient Rome in the form of the phrase "Whoever fights with a sword, dies by the sword" (Qui gladio ferit, gladio perit).
In reality, the sources do not report whether the Novgorod prince uttered such a phrase. There is no mention of this in the texts that tell about the life and deeds of Alexander Nevsky (including the Sophia First Chronicle and the Pskov Second Chronicle).
According to the researcher medieval Rus' I.N. Danilevsky, Alexander Nevsky is one of the most sacralized characters Russian history. His image as a defender of Orthodoxy, a fighter for the independence of Rus' began to take shape in the 18th century, the researcher claims, and had a solid ideological platform under him: the place he chose for construction new capital, was located almost in the same place where the Battle of the Neva took place in 1240. Russia's claims to access to the Baltic were associated with the victory of the prince on the Neva. Even the day of memory of Alexander Nevsky (August 30) was not chosen by chance: on this day, Russia concluded the Treaty of Nystadt with Sweden.
Subsequently, the image of Alexander as the defender of the Russian land became more and more popular: in 1725, Catherine I established the highest military award - the Order of St. Alexander Nevsky; Elizabeth in 1753 ordered that Alexander's relics be placed in a silver shrine. Then they began to hold a special annual procession from the Kazan Cathedral in St. Petersburg to the Alexander Nevsky Lavra. Finally, at the beginning of the 20th century, one of the Moscow streets was named after Alexander Nevsky, notes I.N. Danilevsky.
Eisenstein's film gave new life to the image of Alexander as an outstanding defender of Rus'. The picture was released on a wide screen in 1941, when the Great Patriotic War. Its authors were awarded the Stalin Prize. The film was so uplifting that in 1942 it was order established Alexander Nevsky, adorned with a portrait of the leading actor, Nikolai Cherkasov - and this despite the fact that just a few years before that, professional historians called the script for the film "a mockery of history."
The influence of the film on the public consciousness turned out to be so strong that both the screen image of the protagonist and the whole complex of accompanying myths - including the key role of the Battle of the Ice in the fight against crusading expansion, and the fact that Alexander Nevsky symbolically completed it with an altered biblical quote about the sword - firmly entered the public consciousness, entrenched in historical memory, and appear not only in the arguments of the townsfolk when referring to the "old times", but also in the works of professional historians, and in educational materials.
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We once again congratulate the Triune Russian People on the symbolic victory in the project “Name of Russia” Holy Blessed Prince Alexander Nevsky. We draw your attention to the fact that the composition of the Russian People includes "Great Russians, Little Russians and Belarusians, as well as Russian Tatars and Chuvashs, Russian Bashkirs and Mordvins, Russian Dagestanis and Chechens (yes, yes, these natural robbers are also Russians), Russian Buryats and Yakuts and about 100 more indigenous Russian peoples and nationalities [all those who from time immemorial linked their fate with the third God-chosen Russian people]. Neither the Chinese, nor the Jews, nor the African Negroes, nor representatives of other nationalities who have their own states outside Russia, are included in the concept of the indigenous peoples of our country.". With the definition given in his speech Colonel Vladimir Kvachkov on the Russian March on November 4, 2008, we fully agree.
And it doesn't matter at all what criteria the crooked jury was guided by and how it counted the votes. It is important that all three names that "won" belong to the Russian people who, in one way or another, took part in the management of Russia, in strengthening and developing it in very difficult periods of the life of the Russian People. All of them have worked very hard for the good of Russia. and gave their lives for the Russian people.
1. " Whoever enters us with a sword will die by the sword!
1.1. Grand Duke Alexander Nevsky is the heavenly patron of the Russian Host
The importance of the victory in the name of Grand Duke Alexander Nevsky is in a great spiritual sense, which sets the direction vector for Russia's development in the coming years. For the first time in the history of the Jewish Christ-fighting yoke, Russia was named after a Russian saint, who had been glorified by the Church and the Russian People for many centuries. Russia was sanctified by the name of the holy Warrior, statesman, one of the first collectors of the Russian Land. Let's not forget that in the powerful Russian Empire three emperors, at the three Anointed of God, Saint Blessed was the heavenly patron Grand Duke Alexander Nevskiy.
The Grand Duke is also the patron saint of the victorious Russian Host. Here are some examples and lives of this holy Blessed Prince.
“120 years after that, before the Battle of the Don, one monk, during a night prayer in the temple, saw how candles were lit in front of the tomb of Prince Alexander and two elders approached her with the words: “ Get up, hasten to help your relative, Dimitri Ioannovich!» The Holy Prince got up and became invisible. Based on this vision, his holy relics after the Don victory were opened and found incorruptible, and there were many healings. When before going to Kazan (1552) Tsar John IV Vasilyevich prayed at the shrine of St. Blessed Prince Alexander, then one of His close associates received healing, which was accepted by everyone as pledge of help from the Blessed Prince the miracle worker.
In 1571, during the attack on Moscow by the Crimean Khan Devlet Giray, monk Anthony, of high spiritual life, saw how to the tomb of St. Prince Alexander was approached by Sts. princes Boris and Gleb with the words: “Arise, our brother, Prince Alexander, let us hasten to the aid of our relative Blessed Tsar John Vasilyevich!» St. Alexander stood up, and the Blessed Princes Andrei, Vsevolod, Georgy and Yaroslav, who rested in the cathedral, joined them. A victory was won over Devlet Giray.
In 1491, they saw during the fire of the monastery church of St. Blessed Prince Alexander, rising on a horse to heaven through the air. His holy relics remained unharmed. In 1547 he was canonized as a saint. Miracles and healings performed from his holy relics are innumerable, and it is impossible to list here..
On August 30, 1724, the holy relics of the Blessed Grand Duke Alexander were transferred by Emperor Peter the Great to the Alexander Nevsky Lavra he created in St. Petersburg.”(Nun Taisiya. Russian saints . S-Pb. "ABC classic". 2001)
1.2. Why are the two names "Alexander Nevsky" and "Joseph Stalin" side by side
1.2.1. “Get up, Russian people!”
Recall that the first who returned to the Russian people the name of the great worker of the Russian Land after the tsarist madness in February 1917 was Joseph Vissarionovich Stalin. Exactly by his own order in the most difficult for the country in the pre-war years, the film “Alexander Nevsky” was created with the famous hymn song “ Get up, Russian people!” (At the end of the news report, the lyrics of this song are given). At present, for writing such a song, songwriters would face Article 282 of the Criminal Code of the Russian Federation. But in the time of Stalin this could not happen, because Stalin wanted both this film and this song to raise the Russian people to fight against German fascism. Now, through this film and this song-hymn, the servant of God, Joseph Stalin, is a testament to the fight against the tribe of Dan, with whom he himself fought from his youth. This song raised and raises the Russian People to fight against the enemies of God and the Russian Land. Iosif Vissarionovich closely followed the progress of work through his people from the entourage of film director Sergei Eisenstein, so that just such a patriotic film was created that would strengthen the natural human feeling of love for their Motherland and the desire to serve her, the willingness to die for their Fatherland, as our pious did ancestors.
Alexander Nevsky is a historical film about an outstanding old Russian prince who won a battle with the knights of the Teutonic Order on Lake Peipus in 1242. It belongs to the galaxy of classic Soviet historical films of the 30s and is considered one of the the best works Sergei Eisenstein. The music for the film was written by the famous composer Sergei Prokofiev.
"Alexander Nevsky" appeared in cinemas in December 1938 and was a huge success (comparable, perhaps, with "Chapaev"). Sergei Eisenstein received the Stalin Prize and a Doctorate in Art History without defending a dissertation. However, shortly after the release of the picture on the screens, it was withdrawn from distribution for reasons of political correctness towards Germany, with which the USSR was trying to establish relations during this period. In 1941, after the start of the Great Patriotic War, "Alexander Nevsky" returned to the screens with even more resounding success. Almost in in full force The Nevsky film crew also staged the next Eisenstein film, Ivan the Terrible.
But the opinion of the modern viewer about the film “Alexander Nevsky”: “Certainly, pleases the main line running along the plot is faith. Not just faith, but values, primordial Russians. Very colorfully shows the ideological difference between the West and Russia one of the first scenes, where the knight saved by the Prince himself, suggests that Alexander not grieve for the dead, since the servants were killed, and his bright mercy should not grieve over such trifles.
To this, the Prince of Novgorod answers him that not servants, but people were killed, and it’s impossible not to mourn for people. In this short, seemingly flashing scene, lies the whole difference in the essence of the being of the Orthodox and Catholic churches. Catholics are quite clearly presented in the form of a cumbersome management mechanism that oppresses and conquers everything in its path, where a person is nothing more than a small device that performs a certain set of functions, in the event of the death of the device, it will take another place and continue to operate. At all, The film devotes a lot of time to religious issues.". Let us pay attention to the fact that it is no coincidence that on the eve of a difficult and bloody war Stalin sounded the words to the whole country: “It’s impossible not to mourn for people!”
And what wonderful words Joseph Stalin put into the mouth of the Novgorod Prince Alexander Nevsky as an edification to the ambassadors of the Livonian Order, who, after the Battle on the Ice (in the summer of 1242), came to him in Veliky Novgorod to ask for "eternal peace": Whoever enters us with a sword will die by the sword. On that stood and stands the Russian land! Obviously, this phrase is based on the well-known gospel expression: “ Those who take the sword will die by the sword ". Or in full: Then Jesus said to him, Return your sword to its place, for all who take the sword will perish by the sword. (Matthew 26:52).
Sergei Eisenstein's film was released on December 1, 1938, and since then these words have been associated with the name of Alexander Nevsky as his personal, "historical" phrase. Although such an expression was well known in the ancient world, in pre-evangelical times. For example, in ancient Rome it existed as catchphrase: Who fights with a sword, from the sword and dies.
1.2.2. « Where are the Tatars? Where are the Poles? And the same will happen with the Jewish yoke. Christ killers will bear their...»
If we keep in mind all of the above, it becomes clear why the Lord God placed next to the names of these great workers for the glory of the Russian Land and its People! After all, they both carried the cross of the rulers of the People, which was either under the intelligible Tatar yoke, and in the time of Joseph Vissarionovich and still is under the intelligible yoke of cannibalistic Jews.
The Monk Abel the Seer also spoke to Emperor Paul the First: “About the fate of the Russian Power, there was a revelation to me in prayer about three fierce yokes: Tatar, Polish and the future still Jewish*...
Blood and tears will water the damp earth. Bloody rivers will flow. Brother will rise up against brother. And packs: fire, sword, the invasion of foreigners and the internal enemy, Jewish power . And there is death, and here, and nowhere to run. The smoke of fires and ashes, all living things are dispersed. Dead deserts all around. Not a single human soul, not an animal creature. Neither tree nor grass grows even... And will be JEW to scour the Russian land with a scorpion, * plunder its shrines, close the Churches of God, execute the best Russian people. This is God's allowance, the wrath of the Lordfor the renunciation of Russia from its God-anointed! And whether there will be! Angel of the Lord pours out new bowls of disaster[by the hands of the Jewish Christ-fighters, by the hands of Nazis, by the hands of communists and democrats], for people to come to their senses » .
But the acute pain of the intelligible (they had to learn to love autocratic rule!) Tatar yoke passed after the battle on the Kulikovo field, where, finally, they fought and won under the one sovereign hand of Grand Duke Dmitry Donskoy. “Muscovites, Belozersk, Rostov, Suzdal, Vladimir, Kostroma, Dmitrovtsy went to battle ... and returned as a single Russian People!”
About the intelligible (we must love the power of God over ourselves, which is exercised by the legitimate Tsar - His Anointed!) the Jewish yoke not of people, but of the fiends of hell, Abel the Seer spoke to Emperor Paul the First as follows:And where are the Tatars, Your Imperial Majesty? Where are the Poles? And it will be the same with the Jewish yoke. Do not be sad about that, Father-King, Christ killers will bear their... » We will add that all the traitors of the Russian People, and all real Russian Patriots, will bear their own. Only their burden will be different, and some will carry her to the depths of hell for eternal torment, while others will carry her to the Kingdom of Heaven for eternal life.
1.3. “I serve the only God, I honor Him and worship Him »
Understanding that this result in the “Name of Russia” project is quite satisfactory both for the modern government allowed to us by the Lord, and for all other people of Russia, Kremlin political scientists apparently were satisfied with this recognition, considering the personality of our holy Blessed Prince as the most neutral, remote from our time historical figure. In fact, the life of the Blessed Prince Alexander Nevsky was instructive for Russian Patriots at all times, but his life is extremely relevant today.
Judge for yourself. Remaining the Russian Prince, the hero of the Battle of Neva, he becomes the owner of the khan's label, which subordinates the Horde warriors to him and Rus' acquires a status in relation to the Golden Horde union state. At the same time, Prince Alexander remains faithful to the Orthodox Faith.
The life of the Holy Blessed Grand Duke Alexander Nevsky says that when he refused to perform the Tatar pagan rites (the Tatars killed other Russian princes for such a refusal), Batu Khan ordered not to force the saint any more and to bring him to him as soon as possible. “King,” the Blessed Prince addressed the Khan, bowing before him, “ I bow to you because God honored you with a kingdom I serve the only God, I honor Him and worship Him». (Lives of the Saints. August. 30th day. S. 553).
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The foreign policy and wise internal rule of the holy Prince are in demand and relevant in our time as an example of the preservation of the Orthodox people: its priesthood (from which Saints Rev. Sergius of Radonezh, the Monk Martyrs Alexander (Peresvet) and Andrei (Oslyabya)) later came Prince Dmitry Donskoy), a saint of the Orthodox host. Russia in those days was between a rock and a hard place: the Catholic West and the pagan Gold Horde.
And now the blows of the tribe of Dan are directed from the West to Russia for the extermination of the Russian People, and not for the usual enslavement, as it was during the time of the Tatars. Mongolian yoke. Invisible Khazaria, as always, commits aggression with the wrong hands - the hands of our Christian "brothers and friends" (the hands of the countries of the "peace-loving" NATO bloc), and our "brothers and friends" from the Russian Empire and the socialist camp (Poland, Ukraine, Georgia, Baltic States). From the East, armadas of godless China are ready to swallow all of Siberia up to the Ural Mountains, and China is being pushed towards this by the same Invisible Khazaria.
« It is today that the military experience of Alexander Nevsky is being developed in the defense of our Motherland. Alexander Nevsky was ahead of his time and achieved victories, in many ways violating generally accepted canons. Among the techniques that the Grand Duke used in the conduct of battles and which brought him victories, one can recall such as strike at the enemy's weakest link, beneficial use of weather and geographical conditions, the pursuit of a defeated enemy ... ”(former Chief of the General Staff of the Russian Federation Yury Baluyevsky).
Alexander Nevsky made, as history has shown, the only correct choice at that time was between an alliance with the West and an alliance with the East. Union with the West meant uniting in "love and friendship" through union with Rome, and this inevitably led to the damage of the Faith by the Orthodox heresy of papism, which happened in the western principalities of Red Rus'. That is why the holy Prince preferred submission to the Golden Horde - powerful, wild and bloodthirsty, but not infringing on the Orthodox Faith. People offended by God's mind, and faithful servants of the world behind the scenes (Invisible Khazaria) accuse the Blessed Prince of betraying the Russian People. And they even carry out "strong" evidence of their statements: he zealously served the Golden Horde and even executed Russian fighters for freedom from the Tatar yoke.
Yes, indeed, the Grand Duke proved himself not only a wise, but also a tough statesman who mercilessly punished the Orthodox people subject to him. Yes, the Holy Prince executed those "Russian patriots" who tried to free Rus' from the Tatar yoke, which the Lord God imposed on the Russian People, so that they would learn the vital necessity of the Autocracy. Yes, the holy Prince suppressed the "national liberation" struggle of false patriots, which did not lead to learning to understand the Will of God, and this would ensure the acquisition of God's Protection by the Russian People, but to premature action, which led to the senseless death of Russian people. But it was precisely this fruit that the servants of Satan wanted to pluck in Russia: let as much Russian blood as possible!
But isn’t it the modern “Russian Patriots” who, having not come to the mind of Christ under the extremely painful yoke of cannibalistic Jews, will not lead to this fruit - they don’t need Tsars, they need Freedom from both the Tsar and from the Jew, they call to beat the Jews, to save Russia. This soulless revolutionary patriots offer plow a frozen field in winter . And in order to get rid of people who want to fulfill the Will of God, and follow their "patriotic" (in fact, demonic!) wisdom, these "Russian Patriots" are even ready to pre-pray for their next "Great Lord and Father" - for dad Moscow All Rus'!
But after all, prayer to God is needed for a completely different purpose: to ask for understanding to understand the Will of God and the gift of strength, understanding and grace of the Holy Spirit to translate this Will of God into reality! Whoever has ears to hear, let him hear! (Matthew 13:9)
It should be understood that the Lord God imposed the penance of the Tatar yoke on the Russian people in order to stop the fratricidal internecine wars of the Russian principalities, so that the Russian people would realize the vital necessity of an autocratic princely hand.
The Novgorod uprising was premature, because by this uprising they showed that they did not care about other Russian lands. So it is too early for God to remove intelligible things from the Russian people Tatar yoke, because these Novgorod "heroes" do not yet need the Autocracy, they are dearer to their momentary selfish interests.
A since the uprising is premature, then it is meaningless. Only the enemies of the Russian people would benefit from it, because again the Russian Land would be saturated with Russian blood. And without that, exhausted Rus' would have found itself in an even more difficult and dangerous position.
The noble Grand Duke, taking care of all the Russian lands, acted quickly and decisively. With the Novgorod "heroes" provocateurs, he dealt with very cruelly (though much softer than the Tatars would have done!), And thereby saved the future Third Rome - Russia from terrible and senseless bloodshed.
2. The life of St. Alexander Nevsky gives us an example of a God-pleasing life under the yoke!
2.1. "Novgorod closely joined the rest of Rus', becoming an inseparable part of one huge whole"
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Above was a text from the life of the Holy Blessed Grand Duke Alexander Nevsky. The words of the Grand Duke are very interesting, in which it is clear that he did not submit to the pagan Khan, but accepted with humility God’s determination: “King,” the Blessed Prince addressed the Khan, bowing before him, “ I bow to you because God honored you with a kingdom, but I will not bow to the creature. I serve the only God, I honor Him and worship Him».
St. Alexander Nevsky declared to his brother princes that "either we are all freed from Tatar slavery together, or we must all bear the cross of God's wrath." Those wishing to elude the Tatars alone, the Grand Duke warned that personally punish those who do not want to bear God's punishment in the form of Tatar oppression; those who want freedom from tribute to the Tatars at the expense of the tears and blood of their brothers from other Russian principalities. By the way, he had a khan's (read - royal) label, which allowed him to fight when and with whom he saw fit.
Instructive suppression Holy Blessed Prince Alexander Nevsky Novgorod rebellion in 1255. The holy Prince had just succeeded in achieving tolerable conditions for the shameful Tatar yoke (though Novgorod now also needed to pay tribute to the Tatars, like the rest of Rus'), like the Novgorod zealots of isolation from the rest of Rus', fighters for the independence of Novgorod from the royal power, rebelled for their small-town freedom. Holy Prince, Radeya for all Russian people , understood that a new punitive invasion of the Mongol barbarians would devastate the entire Grand Duchy of Vladimir before the punishers got to the Novgorod rebels. That is as always, the false zealots of piety wanted freedom at the expense of others.
So, instigated by the ambitious, the Novgorod rabble revolted. "At the head champions of antiquity stood posadnik Ananias, in the simplicity of souls and * imagining himself a defender of the dear interests of his homeland[although he did not see anything further than his nose (his settlement) and did not understand what his homeland was. And now, centuries later, demons slip their instigations on ungodly jealousy to simple-hearted people in the form zeal in the old days . They slip not lukewarm, but hot, in order to catch these well-intentioned of people on their soul turn the ardent desire to serve God into heating up, as St. Ignatius of the Caucasus called this state of unreasonable zealots
* This simplicity is worse than theft, because it would inevitably lead to a new terrible invasion of the Tatars. After all The Lord taught the Russians to live with this yoke united people under one princely hand .
So back in 1257] most prudent part population, some boyars and the best people, well understood all the untimeliness started turmoil, however, could not curb the dispersed rebels " . «... Son same saint Grand Duke Alexandra, ardent and young Prince Vasily, who continued to sit here on the reign, announced, instigated by seditious advisers, What does not want to obey father, who carries with him shackles and shame for free people, and left Novgorod
Foreseeing a terrible revenge on the part of the Tatars, which threatened first of all to fall not on Novgorod, but on the innocent Suzdal Territory, through which they would pass, Saint Alexander hastened himself to severely punish the breeders of the rebellion and executed the main of them by cutting off their hands or depriving them of their eyes and others. members. Of course, he resorted to these executions, unusual in the Russian land, only in order to, if necessary, show the executed Tatars and convince the latter that the perpetrators were immediately punished; if he executed them by deprivation of life, then, not knowing anyone in Novgorod, the Tatars, upon arrival there, might not believe this.
There is no doubt that this time in the life of Saint Alexander was for him the most bleak; even his own son did not understand him and rebelled against his father; of course, it was extremely difficult for him to resort to the indicated cruel executions , and only in the consciousness of their complete necessity for the good of the whole Russian land could he find moral support. Indeed, thanks to the decisive measures taken by Saint Alexander, the khan was content with his explanations and notification that the Novgorodians had decided to submit to the new rulers of the Russian land. .
"Thanks to his policy, Novgorod closely joined the rest of Rus', becoming inseparable part one huge whole. Since then, his fate was closely connected with the fate of the common Fatherland: bear the weight of the yoke together and together united forces strive for independence became, as it were, Alexander's testament. ...Putting Novgorod under common dependence with the rest of Russia and destroying one of the pretexts for separation, Alexander prepared the case of John ΙΙΙ». (Alexander Nevskiy. pp. 164-165).
2.2. Fighters against oppression, against the wrath of God, increase His wrath on their heads!
How strikingly brightly highlighted in the example Novgorod rebellion who is the author of the idea of such freedom, if for this freedom the zealots need it before rebel against the Grand Duke (Tsar) and father how did it, at the instigation of seditious ardent prince Vasily. What symbolism! crushing the current delusion to the very core. For even now" free people"I can't stand chains and shame Jewish yoke (imposed for treason to the Father-Tsar (Nicholas II), thereby showing their disobedience the coming King-father (the Victor of the Antichrist). For God the Father, according to the zealots, not according to the mind of Christ, delay in deliverance and topics bears fetters and shame"free people".
Saint Alexander Nevsky clearly understood that the Tatar yoke was penance from the Lord for independence individual principalities, for the unwillingness of the autocracy in Rus'. He firmly knew that when the independence of the principalities was finished, the Lord would remove the heavy, but intelligible, Tatar yoke from the Russian people. And indeed, when the Russian God-bearing people came to their senses and understood the need for a single Sovereign over themselves for the pleasing service of the Lord Jesus Christ(squads of all Russian principalities gathered on the Kulikovo field), The Lord God took off His penance from the people, who were soon to become the third God-chosen People, and freed them from the Tatar-Mongol yoke.
Both Novgorodians and others rebels, fighting against oppression, fought and are fighting against the wrath of God. Now over us is the Jewish yoke, which is penance for infidelity to the kings from the Romanov family for infidelity Christ of the Lord, for not subordinating the serfs to the princes, for living according to the slogan: who was nothing, he suddenly became everything. And again one who cannot be said to be Who has a mind Christov (Rev. 13:18), but he shows the virtues of a fallen nature, like the Novgorod mayor Ananias, in the simplicity of the soul* , imagines himself a defender of the dear interests of our country. These "simplemen", instigated by false teachers, rise up against oppression, against the wrath of God. They do not see, and do not want to see, their sins that caused this anger, and therefore they do not repent of them and, naturally, do not change and do not come to the mind of Truth. And this means that they are asking for amplification with their activities. the wrath of God on your head! Remember, the Monk Abel the Seer warned: “Will there be more! The Angel of the Lord pours out new bowls of calamity so that people come to their senses».
*This simplicity, by definition of the Russian people, worse than stealing.
At the time of the former, Mongol yoke, Saint Prince Alexander Nevsky with his reasonable subjects, as if (in appearance), participated in the strengthening and expansion of the Tatar-Mongolian power quite significantly: they not only paid tribute, but also gave their squads, with which the Mongols suppressed the peoples they conquered or conquered new peoples. But Mongolian khans Being pagans, they also tried to force many Christians to worship idols (fire).
And what? The Holy Blessed Prince Alexander Nevsky ordered the Novgorod “fighters” against the yoke of the Basurmans, who killed the Baskaks, to cut off their noses and ears, and also threatened the princes, his brethren, to deal harshly with anyone who dares to oppose the power of the khans. For the Holy Prince understood that this power of the khans was allowed by God to burn out of the Russian people with a red-hot iron nonsense of independence and instill in this people desire and ability carry out the will of the conciliar and not each on their own.
Holy Blessed Prince Alexander was during his lifetime one of the founders of Russia. With his life, he, as it were, blesses the path of righteous service to her. . The visions that were at his tomb coincide with the years of disasters. During the years of trials, St. Alexander was always the representative and defender of Rus'. And now, in the years of new disasters, he does not leave Russia, just as prayers to him for intercession and protection do not stop. In these last years more numerous than ever, despite the persecution, the crowds of pilgrims who come in procession to the Alexander Nevsky Lavra on the day of his memory. St. Alexander is offered the same prayers that have been offered to him by many generations. But in the terrible hour of Russia, these fervent prayers and their petitions are more significant than in the years of peace and prosperity:
2.3. Prayers, Troparia and Kontakion to the Holy Blessed Prince Alexander Nevsky
Troparion (voice 4th)
Like a pious root, the most honorable branch was thou, blessed Alexandra, reveal Christ as ifѣ what a divine treasure Ross i ist ѣ th land, the new miracle worker, glorious and Godі yatna. And today descended into your memory withѣ swarm and love i yu, in the psalm ѣ x and p ѣ n i rejoicing in them, we praise the Lord who gave youѣ grace healedі th. Pray him to save this city, and powers ѣ your relative pleasing to God th be, and son Ross and yskim be saved.
The highlighted words are absent in the modern text of the troparion. And it is clear why: after all, under the relatives of the Blessed Grand Duke our ancestors understood the legitimate Russian Tsars and Emperors.
Kontakion (voice 8)
Like the name of the building of the blessed we honor the rotten one, who shone from the east, and came to the west: the whole country withі You enrich me with miracles and kindness, and enlightenѣ schaesh in ѣ swarm honoring your memory, blessed Alexandra. For this sake, today we celebrate your success and e, people and e are your beings and: pray to save your Fatherland, and the Power of the OrthodoxBlessed Sovereign and our Father (whose name is You, Lord, weigh), and all flowing to racѣ of your relics, and in ѣ rno yushchiya ty: rejoice, our city is approved i e.
The highlighted words are missing from the modern text of the kontakion. Before the revolution they read like this: and the State of the Orthodox IEMPEROR of our N IKOLAYA ALEXANDROV ICHA.
Another Troparion (voice 4th)
Know your brother i yu,/ ross i ysk i y osif ,/ not in Egypt ѣ but reigning in Heavenі th, / blessings ѣ rny Prince Alexander, / etc. and they pray I am, / multiplying the life of people fruitfulі I eat your lands, / cities of dominionsі I am protecting your prayer i eat, / and nasl ѣ your day, / Blagov ѣ rny EMPERATOM ourshym opposing resistance.
This troparion is sung on the day of the transfer of the relics of the Holy Blessed Grand Duke Alexander Nevsky ( 30 Aug./ Sep 12 1724 By decree of Emperor Peter the Great, the relics were transferred to St. Petersburg). The highlighted words are absent in the modern text of the troparion.
Prayer to the Holy Blessed Grand Duke Alexander Nevsky
The quick helper of all those who diligently resort to you and our warm intercessor before the Lord, the holy Blessed Grand Duke Alexandra! Look mercifully upon us, unworthy, many iniquities that are indecent to yourself, who are now flowing to the race of your relics and crying out to you from the depths of your heart: you were a zealot and defender of the Orthodox faith in your life, and we are unshakably affirmed by your warm prayers to God . You carefully passed the great service entrusted to you, and with your help to stay every time, in which you are called to eat, instruct. You, having defeated the regiments of adversaries, drove you away from the Russian borders, and overthrow all visible and invisible enemies who are taking up arms against us. You, having left the perishable crown of the kingdom of the earth, have chosen a silent life and now you are righteously crowned with an incorruptible crown in Heaven, intercede for us, we humbly pray to you, a quiet and serene life and to Eternal Kingdom arrange for us a steady procession through your intercession. Standing with all the saints at the Throne of God, praying for all Orthodox Christians, especially about the Most Pious, Most Autocratic, Our Great Sovereign, the EMPEROR(his name, Lord, You weigh)all Russia May the Lord God preserve them with His grace in peace, health, long life and all prosperity in the coming years, may we ever glorify and bless God, in the Trinity of Holy Glory, the Father and the Son and the Holy Spirit, now and ever and forever and ever. Amen.
The highlighted words are missing from the modern text of the prayer. Before the revolution they read like this:especially about our Most Pious, Most Autocratic, Great Sovereign, IEMPERATORE NIKOLAYA ALEXANDROV ICHAall Russia.
Get up, Russian people!
from the film "Alexander Nevsky"
Music: S. Prokofiev Lyrics: V. Lugovskoy, 1938
Choir and Symphony Orchestra of the All-Union Radio
Get up, Russian people
Get up free people
For our honest land!
Living fighters - honor and honor
And the dead - eternal glory!
For the father's house, for the Russian land
Get up Russian people!
Get up, Russian people
To a glorious fight, to a mortal fight!
Get up free people
For our honest land!
Don't be an enemy!
Get up, get up
Mother dear, Rus
Native in Rus', great in Rus'
Don't be an enemy!
Get up, get up
Mother dear, Rus
Get up, Russian people
To a glorious fight, to a mortal fight!
Get up free people
For our honest land!
Enemies do not go to Rus',
Do not care about regiments in Rus'!
There is no way to Rus',
Do not trample the fields of Rus'!
Get up, Russian people
To a glorious fight, to a mortal fight!
Get up free people
For our honest land!!!
To realize "WHO was our Russian Tsar Nicholas" (St. Right. Pskovoezersky Elder Nikolai Guryanov), we cite the books of Roman Sergiev “ The expiatory sacrifice of the holy Tsar Nicholas became the key to the inevitable resurrection of Tsarist Russia". By clicking on one of the lines, you will go to a more detailed table of contents, and from it you will find texts that will help you understand the greatest feat of the Holiness of the Emperor NICHOLAS ALEKSANDROVICH, in fulfillment of the Will of God, HAS BEEN SIMILAR to our Lord Jesus Christ in the redemptive feat! It was through the hands of His Anointed One – the Holy Tsar Redeemer NIKOLAI ALEXANROVICH – that the Lord saved the God-chosen Russian People from extermination by the servants of Satan and made IMMINENT resurrection of Tsarist Russia.
About the great redemptive feat of our Sovereign, raised and accomplished by Him in the image and likeness of the Redemptive Feat of Christ the Lord, see the news reports of our site. We also recommend visiting the site. "NICHOLAS II REDEDED THE RUSSIAN PEOPLE'S TREASON!" two sermons are placed on the Christ-like redemptive feat of Tsar Nicholas, said after the liturgy on May 19, 2008, performed according to the full Imperial rank.
On our site you can see the portraits of Emperor Nicholas II, painted during his lifetime. Look
For the need to pray for the coming Russian Tsar the Conqueror and how to do this in practice, see the work:.
On Orthodox Radio of St. Petersburg on Sunday, July 20, Father Roman spoke about the need to pray according to the Imperial rank and about the need to take out particles on the Proskomidia, and for the Tsar-redeemer Nicholas II and for the coming Tsar from the Royal House of Romanov through the female line. The conversation can be downloaded at the address of the news message: " Royal Priest on the radio with the Royal theme". At the same address, you can read and download the conversations of Father Roman with Zhanna Vladimirovna Bichevskaya already on Moscow Radio in her author's program "From Heart to Heart". Chinu, no abbreviations
Everyone revered the blessed memory of the Spiritual Pskovoezersky Elder Nikolai Guryanov can find on our website the rarest and most valuable books about the Elder, written by the person closest to him - the clerk of Stratz, his cell-attendant Schema-nun Nikolai (Groyan): "an ardent prayer book of the Russian land for the whole world", " ", “ ” ""
After reading these books, you will find out why the enemy of the human race rises against the Holy Crowned Royal Family with such force. On the Friend of Tsarev - the "Man of God", the Holy New Martyr Gregory the New (Rasputin), slandered by the enemies of God, the Tsar and Russia. Learn the Truth about the Holy Blessed Tsar John Tsar John Vasilyevich IV Grozny and get answers to many other burning questions about which the Lord announced through the mouth of His Satisfier - the "Pillar of Russian Elderhood" - the spirit-bearing Elder Nikolai Guryanov
In the light of the stormy discussions that often arise now around the most ancient symbol of Russian National Culture - Gamma Cross (Yarga-Swastika) Our website contains an extensive collection of this issue: See about the Russian Cross of the Resurrection of Russia.
You and I remember that the Lord God pointed out to Emperor Constantine the Great that he would win with the cross. Let's pay attention to the fact that only with Christ and with the Cross The Russian People will defeat all their enemies and throw off, finally, the hated yoke of the Jews! But the Cross with which the Russian People will win is not simple, but, as usual, golden, but for the time being it is hidden from many Russian Patriots under the rubble of lies and slander. In news reports made from books Kuznetsov V.P. "The history of the development of the shape of the cross". M.1997;Kutenkova P.I. "Yarga-swastika - a sign of Russian folk culture"SPb. 2008;Bagdasarov R. "Mysticism of the Fiery Cross" M. 2005, tells about the place in the culture of the Russian people of the most fertile cross - the swastika. The swastika cross has one of the most perfect forms and contains in itself in graphic form the whole mystical mystery of God's Providence and the whole dogmatic fullness of the Church's doctrine!
Moreover, if we keep in mind that The Russian People is the third God's Chosen People(Third Rome - Moscow, Fourth - not to happen; what the swastika is a graphic And of the whole mystical mystery of the Providence of God, And of the entire dogmatic fullness of the Church's doctrine, then a completely unambiguous conclusion suggests itself - Russian people under sovereign hand soon to come The victorious king from the Royal House of Romanov ( They swore to the House of Romanov God in 1613 to be faithful to the end of time ) will defeat all his enemies under the banners, on which, under the face of the Savior Not Made by Hands, a swastika (gamma cross) will flutter! In the State Emblem, the swastika will also be placed on a large crown, which symbolizes the power of the God-Anointed Tsar both in the earthly Church of Christ and in the Kingdom of the God-chosen Russian People.
On our website you can download and read the wonderful work of the general and writer Pyotr Nikolaevich Krasnov “”, which is an unfading wreath to the valiant soldiers and officers of the Russian Imperial Army who laid down your belly for the Faith, the Tsar and the Fatherland. After reading this book, you will find out why the Russian Imperial Army was stronger than all the armies of the world and you will understand who General Pyotr Nikolaevich Krasnov is. A soldier of the Russian Army, a Russian Patriot, an Orthodox Christian will deprive themselves of a lot if they do not find time to read this very blessed little book.
A unique book in which a specialist investigator, being an Orthodox person, obviously through the prayers of the holy Tsar-Redeemer Nicholas II and the New Martyr John, the faithful Tsar's servant - cook I.M. Kharitonov, who died together with Tsar Nicholas II and His Family in the basement of the house of engineer Ipatiev, was able to show the ritual nature of the murder of the God-Anointed King by the servants of Satan.
The attempts of the Russian people to understand what happened to the Royal Family in Yekaterinburg on the night of July 17-18, 1918 did not stop and will never stop. Truth is needed not only to restore historical reality, but also to understand the spiritual essence of the martyrdom of the Sovereign and his Family. We do not know what they experienced - the Lord judged them to languish under arrest for more than a year, in complete obscurity, in an atmosphere of hatred and misunderstanding, with a burden of responsibility on their shoulders - for the fate of the Motherland and loved ones. But, having endured what was allowed, having accepted everything from the hands of God, they found humility, meekness and love - the only thing that a person can bring to the Lord and, most importantly, whatever pleases Him. The work of Pyotr Valentinovich Multatuli, a historian, great-grandson of one of the faithful servants of the Sovereign, Ivan Mikhailovich Kharitonov, is unusual. This is not a scientific monograph, but detailed, scrupulous investigation of the Yekaterinburg atrocity. The purpose of the author is, as far as possible, to come closer to the spiritual understanding of what happened in the Ipatiev House. The work used materials from the archives of Russia and France. Many papers published for the first time
All news reports on the book of Peter Valentinovich Multatuli on our website, see the library
Note I This template is optimized for viewing in Internet Explorer and Mozilla Firefox
Note II. For the correct display of a number of texts from our site, you will need Church Slavonic fonts and fonts of pre-revolutionary Tsar's spelling. You can download and install these fontsMultatuli P.V. Nicholas II: Name Russia. Historical choice M.: ACT: Astrel, 2008. - 477 Invisible Khazaria
Publishing house: grains, Ryazan, 2008. Hardcover, 477 pages, Price in Krupskaya (St. Petersburg) - 200 rubles.There is no more slandered figure in the history of Russia than Emperor Nicholas II. For decades, the name of the Emperor was surrounded by slander, lies, misunderstanding, condemnation, mockery. And the further we move away from the events of 1918, the stronger and more violent the slander campaign against Nicholas II becomes. The time has come to tell the truth about the last Russian Tsar. In the largest television project of the year - "The Name of Russia", where the citizens of Russia chose the greatest compatriot in the entire history of the country, the name of Nicholas II was among the 50 most popular personalities national history.
The book is addressed to a wide range of readers interested in the history of Russia.
Content
FOREWORD ..........................................3
CHAPTER 1.
EMPEROR NICHOLAS II. PERSON AND EPOCH .............. 9
HUMAN...................................................9
1. What was the basis of the worldview of Nicholas II? ...........9
2. Was Nicholas II "not ready" to reign? .............17
3. Was Nicholas II "weak-willed"? ......................22
4. What personality traits did Nicholas II have? ..........36
EPOCH ............................................................ .44
1. Why is the beginning of the reign of Nicholas II one of the most difficult eras in Russian history? ..........44
2. Is Nicholas II to blame for "Khodynka"?......................51
3. Why did Nicholas II decide to convene the Hague Peace Conference? .........................................57
4. Who unleashed the Russo-Japanese War? ...................73
5. What really happened on January 9, 1905 and was Nicholas II guilty of "Bloody Sunday"?......................78
6. What was the “first Russian revolution” really? ......103
7 Was Nicholas II an enemy of reforms? ......................130
8. How and why was the State Duma created in Russia? ................................................"37
CHAPTER 2
1. Was Russian empire backward and impoverished state? ................................148
2. Was the Russian Empire a “prison of peoples”? .........158
3. Who was Grigory Rasputin in reality? ..........170
CHAPTER 3
1. What was the First World War for Russia?......................177
2. Did Nicholas II want war with Germany? .................188
3. Did Nicholas II put the interests of the allies above the interests of Russia?................................. ..........205
4. What were the reasons why Nicholas II assumed the supreme command in 1915? ..............219
5. What was Nicholas II like as the Supreme Commander-in-Chief?...................... .......225
CHAPTER 4. THE FEBRUARY REVOLUTION...... ......250
1. Who stood behind February Revolution? .......250
3. Did Nicholas II abdicate on March 2, 1917? ..... ................... .....264
We firmly affirm that Tsar Nicholas abdicated on March 2, 1917 see news post about it from 01.02.2008. and news message dated 02.02.2008.
CHAPTER 5. THE WAY OF THE CROSS OF THE ROYAL FAMILY... .314
1. Who initiated the arrest royal family? ... .314
2. Did the West seek to save royal family? .. .....323
3. What was the mission of Commissioner Yakovlev? .. .338
4. The organizers of the murder of the royal family: who are they? ...375
5. What were the real reasons for the murder of the royal family? ............... .. .438The fragment is taken from the book by Tatyana Gracheva. Invisible Khazaria. pp. 384-398. Discharging is highlighted by the author of the news report.
Studies of geopolitical and historical problems in the book by T.V. Gracheva is built on the Orthodox dogma, Holy Scripture, Sacred Tradition, writings of the Church Fathers, resolutions of the Ecumenical Councils. The characterization of religious extremists and fanatics, Satanists-Christ-haters is given in the book in the generally accepted Orthodox sense.
In the introduction to the book, charging the reader optimistic approach to both history and present life, entitled« We are defeated, but we are invincible» , says:
“The book of political scientist Tatyana Gracheva “Invisible Khazaria” for many will be a revelation, overturning established ideas about modern world big politics and, in a certain sense, a real sensation.
For the first time in many decades, such a simple in form and deep in essence understanding of the most urgent “forbidden” topics appears not only in the intellectual dimension familiar to secular society, but also in an unusual, spiritual and religious sacred context. The world is ruled religiously and religious anti-Christian forces are behind the big politics of the West- this is only one of the fundamental discoveries of the author, who analyzes world politics not only as a political scientist, but also as a spiritual analyst.
Russia, represented by the state and secular society, turned out to be completely unprepared and unable to adequately respond to the modern spiritual challenges of external international aggressors who seized important state positions in Russia and waging a real war against her sacred statehood.
After reading the book, you understand that only a triune union of the People, the Army and the Church, sealed by the unity of national traditions, is able today to turn back the wheel of Russian history, the flywheel of which is actively spinning behind the scenes of the world.
The return of Russia to its Orthodox traditions, to the ideals of Holy Rus', nevertheless, represents an insurmountable barrier for the world forces of evil. For the very spirit of malice, on which the Western empire stands, has already been defeated and defeated in its foundation by Jesus Christ. And today it only takes time for our people to realize that our victory in the struggle against any forces, against any globalization processes is a foregone conclusion, if God is with us. If we make a conscious choice in His direction, and not in the direction of his opponents. " For everyone who is born of God overcomes the world; and this is the victory that conquered the world, our faith "(1 John 5:4).
The book by T. Gracheva is an instruction for warriors of the spirit who have a courageous heart, mind, honor and dignity, a call to defend what was created and preserved for us by our great ancestors "
When we say that the history of Russia is the history of wars that it waged almost continuously for its statehood, it should be borne in mind that the enemy, who encroached on our identity and statehood, after the defeat, may be obsessed with a thirst for revenge. And this destructive passion to take revenge, to repeat the attempt to capture, can be rooted in history, and even in a very distant past, which suddenly comes to life, ignites inner world some group of people living in the present and becomes the driving force behind their behavior. Revanchism becomes the dominant feature of their personality.
They become a function of the forces of historical revenge and continue their war against Russia. Possessed by malice, aggression and revolutionary rebellion, pernicious pride and revenge, they give themselves into the power of these forces, become the successors of the cause of those who waged war against us, who wanted to enslave and destroy us, who wanted to crush our statehood. They readily take over the baton of war from those who fought against us in the past, but could not subdue us.
This destructive continuity and spiritual connection between the forces of aggression and revenge continues throughout Russian history. Understand the historical origins of revanchism and its driving forces- means to understand the motives and goals of modern warfare and determine who and how is actually waging it and how to resist the new incarnation of the old historical adversary. (“Invisible Khazaria...”, p. 141).
Content
BATTLE FOR STATEHOOD
The spiritual meaning of world politics
The main target of modern war............................................... 5
War in the spaces of statehood .............................. 13
War in physical space............................................... 19
War in the demographic subspace.
When Drugs Become Weapons .................................................. 21
Struggle against life: population reduction technologies.. 63
MERCENES OF DEATH
The new strategy of the globalist military doctrine
War in the territorial subspace. Metamorphoses of modern war.............................. 93
(excerpts up to p. 95 see chapter 1.4.3. of the news report from 23.10.2008. )
Mercenaries - past army new war................. 97
PROJECT "KHAZARIA"
Who is behind the world behind the scenes
War in the mental space.............................. 138
The forces of historical revenge against the forces of historical sacred statehood...... 141
After Khazaria .............................................................. .............. 153
(news report from 11/16/2008. )
Return of Khazaria .................................................. .. 160
A snake that bites its own tail. Anti-Semitism is a product of Zionism............................... 168
(news report from 12/15/2008. )
USA UNDER ISRAEL CONTROL
Using "Christian" master keys, Zionism comes to power in the Christian world
War in spiritual space. Striving for Spiritual Revenge....................... 324
Potion for Protestantism............................................... 335
Defeat with spiritual weapons means total enslavement .............................................. 336
(P.324 - P.344 news report from 12/15/2008. )
(P.344 - P.363 news report from 24.12.2008. )
THE IMPERIAL PROJECT OF THE "THIRD ROME" AGAINST THE PROJECT "KHAZARIA"
The future of Russia is in the preservation of spiritual traditions
Tribe of Dan - executors of the will of the devil .......... 364
(P.364 - P.383 news report from 25.12.2008. )
Will there be a new Pearl Harbor? .............................. 384
Russia: Third Rome or New Jerusalem............. 392(P.384 - P.398 news report from 26.12.2008. )
The book was published in a limited edition with private donations. If you think that this book requires mass publication, you can help its re-publishing by transferring your donations to the following details: Zerna Publishing House LLC
TIN 6230033234
Gearbox 623001001
Account No. 40702810153000100630
Ryazan OSB 8606 Ryazan,
BIC 046126614
c/s No. 30101810500000000614
in the column "Purpose of payment" it is necessary to indicate: "Donation for the publication of the book by T. Gracheva."
The Novgorod prince allegedly uttered this phrase when the ambassadors of the Livonian Order arrived in Veliky Novgorod to ask for "eternal peace" after the defeat in the Battle of the Ice. The source of the conviction that was strengthened in the public consciousness was the film by Sergei Eisenstein "" (1939), which formed a whole complex of myths about Alexander Nevsky and the role of the battle on the ice of Lake Peipsi in April 1242. Since then, the statement of the hero Nikolai Cherkasov, who played the main role in Eisenstein's film, has been strongly associated with the name of the Novgorod prince.
Usage examples
There were still three hundred years of shame and humiliation ahead, for another three hundred years Rus' paid tribute to the khans of the Golden Horde. But the words of Prince Alexander Nevsky have already sounded a formidable warning to the enemies: “Whoever comes to us with a sword will die by the sword!”(Nazarov O.“Whoever comes to us with a sword will die by the sword!” // Website-newspaper "Local demand", 16.04.2013)
And no matter what extremes some politicians go to when they say that the confrontation between the West and Russia can turn into a “hot” war, we answer: Russia is not going to fight with anyone. But no one should have any doubts about our strength and determination. As Alexander Nevsky once said: "Whoever comes to us with a sword will die by the sword."(Newspaper "Tomorrow", No. 37 (773) of September 10, 2008)
Reality
The phrase that the director and screenwriter put into the mouth of Nikolai Cherkasov is a slightly modified version of a quote from the Bible, apparently from the Gospel of Matthew (26:52): “And behold, one of those who were with Jesus, stretching out his hand, drew a sword his, and striking the servant of the high priest, he cut off his ear. Then Jesus said to him, Return your sword to its place; for all who take the sword will perish by the sword.”
A statement similar in meaning is also found in the Revelation of John the Theologian 13:10): “He who leads into captivity will himself go into captivity; whoever kills with the sword must be killed with the sword. Here is the patience and faith of the saints.”
It is curious that a similar formula also existed in the ancient world, in particular, in Ancient Rome in the form of the phrase “Whoever fights with a sword, dies by the sword” (Qui gladio ferit, gladio perit).
In reality, the sources do not report whether the Novgorod prince uttered such a phrase. There is no mention of this in the texts that tell about the life and deeds of Alexander Nevsky (including the Sophia First Chronicle and the Pskov Second Chronicle).
According to the researcher of medieval Rus' I.N. Danilevsky, Alexander Nevsky is one of the most sacred characters in Russian history. His image as a defender of Orthodoxy, a fighter for the independence of Rus' began to take shape in the 18th century, the researcher claims, and had a solid ideological platform: the place he chose for the construction of the new capital was located almost in the same place where the Battle of Neva took place in 1240. Russia's claims to access to the Baltic were associated with the victory of the prince on the Neva. Even the day of memory of Alexander Nevsky (August 30) was not chosen by chance: on this day, Russia concluded the Treaty of Nystadt with Sweden.
Subsequently, the image of Alexander as the defender of the Russian land became more and more popular: in 1725, Catherine I established the highest military award - the Order of St. Alexander Nevsky; Elizabeth in 1753 ordered that Alexander's relics be placed in a silver shrine. Then they began to annually hold a special religious procession from the St. Petersburg Kazan Cathedral to the Alexander Nevsky Lavra. Finally, at the beginning of the 20th century, one of the Moscow streets was named after Alexander Nevsky, notes I.N. Danilevsky.
Eisenstein's film gave new life to the image of Alexander as an outstanding defender of Rus'. The picture was released on a wide screen in 1941, when the Great Patriotic War began. Its authors were awarded the Stalin Prize. The film turned out to be so uplifting that in 1942 the Order of Alexander Nevsky was established, decorated with a portrait of the leading actor, Nikolai Cherkasov - and this despite the fact that just a few years before that, professional historians called the script of the film "a mockery of history."
The influence of the film on the public consciousness turned out to be so strong that both the screen image of the protagonist and the whole complex of accompanying myths - including the key role of the Battle of the Ice in the fight against crusading expansion, and the fact that Alexander Nevsky symbolically completed it with an altered biblical quote about the sword - have firmly entered the public consciousness, entrenched themselves in historical memory, and appear not only in the arguments of the townsfolk when referring to "old times", but also in the works of professional historians and in educational materials.
Bibliography:
Quote from the Bible, the words of Jesus Christ. Chapter 26 of the Gospel of Matthew describes how they came to arrest Jesus, the betrayed one. One of Jesus' supporters decided to fight for him (ch. 26, pp. 51-52):
"51. And behold, one of those who were with Jesus, stretching out his hand, drew his sword, and striking the servant of the high priest, cut off his ear.
52. Then Jesus said to him, Return your sword to its place, for all those who take the sword will perish by the sword;".
In the Revelation of John the Theologian (chapter 13, p. 10) it is said:
"He who leads into captivity will himself go into captivity; he who kills with the sword must be killed with the sword."
This phrase from the Bible became the basis of the famous expression attributed to Alexander Nevsky.
Examples
"The history of mankind is filled with evidence that physical violence does not contribute to moral regeneration and that the sinful inclinations of a person can be suppressed only by love, that evil can only be destroyed by good, that one should not rely on the strength of the hand to protect oneself from evil, that real security for people is in kindness, long-suffering and mercy, that only the meek inherit the earth, and those who lift the sword will perish by the sword."
